To the IS, the IEC and all members of the IMT

Report from the February 2010 IEC

by Martin Lööf and Jonathan Clyne, IEC members from Sweden

The IEC meeting has given us a clear picture of the direction in which the IS and the international is heading organisationally and politically after the Spanish split.

The main conclusion drawn by the IS is that the reason for the split was laxity on their part. It is true that they have been sloppy for years. However, what they fail to understand completely is that this is a political and not an organisational question. The Spanish leadership, unlike the IS have been well organised for years.  To be organised is obviously a good thing. However, the Spanish leadership has been reliant on the international for political guidance. They spent a lot of time and effort on organisation, but not on developing politically. 

This division of labour, which was also encouraged by the IS, worked for some time. But then something happened. The political analysis of the IS started to decline, and when the Spanish discovered this after a few years when Ted became too sick to really contribute, they saw no reason why they could not produce bombastic formulas themselves. They realised they had no real need of the IS at all. It was just a drain on their resources, and what is the point in having to put up with being the perpetually bullied pupils of Alan?

The IS refuses to acknowledge that the main reason for the split is its own political weakness. After all, they are “standing on the shoulders of giants” and therefore possessing the magic wand, the method of Marxism”. They act as if Marxism is a number of set formulas, not a method that constantly has to be applied in new situations, a process that is both time-consuming and difficult, and something that Ted always did for them. So, the only conclusion they are able to draw is that the problem is that they did not have complete organisational control over the Spanish leadership.

This means that the IMT is in for a period in which the already 'top-down' method of leadership will be even more pronounced. They are going to reinforce the international centre at all cost. Because they have lost a large proportion of their income, they will have to sack one full-timer and cut back on a whole number of other things. But their aim is to employ a new full-timer by the end of the year and they will go all-out to achieve that. This will be at the expense of everything else. Already now they are raising the international subs by 10% and for the first time ever all sections in the Third World will have to pay subs too.

And that is just the beginning. The sections will be sealed off from one another, unless contact is made under the auspices of the IS or their local loyalist. Every decision about the work that affects anything at all international (and many national decisions) will have to pass through the international centre. The same type of regime will be instituted in the sections, with the branches not being allowed to have contact with each other without permission from the EC. This is the real meaning of having to go through “the correct democratic channels”. Some sections will deal with this more intelligently and flexible, but most won't.

This organisational turn goes hand in hand with a political turn. Deep entrism will be the policy. This is not how it is presented, but it is the logical consequence of the new line. The other reoccurring reason, apart from laxity, given for the degeneration of the Spanish leadership is that it has not done consistent entry work. Therefore, in order to distinguish the IMT from the Spanish/Latins, they are putting an enormous emphasis on entry work. This is also the result of a shift in the balance of forces within the international from the Spanish section to the Italian.

It is false that the present-day situation in what used to be the Spanish section, is due to a lack of entry work. The Spanish were expelled from the Socialist Party in the second half of the seventies and have not done consistent entry work since then. On the other hand, the degeneration of the British section during the eighties happened after decades of consistent work in the Labour Party and long before we were pushed out of the Labour Party. We had a lot of very important work there when it was decided to make a 'turn'.

But again, because they cannot point to the real cause of what happened in Spain, they must point to an imagined one. And make up an imaginary way forward. Back to the seventies is the tune of the day. Secret entry work.

The work is not secret in the sense that we don't openly put forward our programme in a paper. But the organisation itself is secret. There is a fear that if the bureaucracy is aware of us being “entryist”, we will be expelled.  In one case, we first publicly dissolved the organisation and then re-emerged within a party. However, this is not the seventies. The traditions of the Cold War when everybody had secret factions in the Labour Party has been almost wiped out. Then it was accepted by workers as a necessity born out of a war like situation. Today the workers parties are weak with few active members. The bureaucracies are weak. Because of this there is less of a need to be secret. On the contrary, it is counter-productive. It makes any defence against bureaucratic attacks much more difficult. This is something we have experienced in Sweden. If we are open about everything the leadership cannot produce enough hysteria to be able to expel us. Actually, open entrism, the entrism suggested by Trotsky, has never been more accessible than today in most places. 

However, there is an important difference to the thirties. Because there is not much of a leftward moving rank-and-file at this stage, our main work in the parties consists of using our membership in these parties to initiate campaigns, connect to workers struggles, and help our union work. By being members of the mass organisations we can reach out to workers on the move outside. That will bring workers into the parties and strengthen our position in the parties, which in turn will give us even greater chances of reaching out to workers struggles. This is the real preparation for a future radicalisation which will bring new layers of radicalized workers into the mass organisations.  But this is obviously something that has to be discussed in detail from place to place. 

This is not the perspective of the IS for the work, nor is it how we generally work in France and Italy. Our main emphasise there is for campaigns within the party. There is nothing wrong with a campaign for a socialist programme within the party. We should take part in the ideological struggle within the parties we are active in. But because these parties are quite small, with few active workers in them, our main aim should be to get the party to connect to workers in struggle outside the parties.

Today, the labour bureaucracy can accept a Marxist current that talks about socialism and Marxism. They may even find it amusing. However, a tendency that challenges the parliamentary forms of the party, one could say the “correct democratic channels”, is a different matter. Bringing workers struggle outside the party into the party and taking the party to the struggle outside, is definitely frowned upon. That is a tougher task, but it is essential. Otherwise, there is a clear risk of an adaption to the bureaucracy. We cannot win by playing the bureaucrats game better than them.

In the seventies we always based ourselves on the radicalised workers that were joining the mass parties. Now we must mainly base ourselves on the radicalised workers that are outside the mass parties. If we do not do this, our entrist work will lead to opportunism. This can already be seen in Italy where Sonia Previato is standing in a regional election without any transitional demands. Instead the focus of her campaign is that she is an ordinary working women, which she is not after sixteen years as a full-timer. (See Sosteniamo Sonia Previato on Facebook)

Compared to the seventies, the IS is putting forward one major change to the entrist work. Everybody should do work in the communist parties or ex-communist parties, in so far as they exist, and not in the social-democratic parties. Now the Italian model (the result of 18 years work) is to be exported, in the unthinking manner that has become the norm.

In the main, the communist and ex-communist parties are small and disintegrating. Yet now we are supposed to be extremely loyal to these parties. In the seventies, we clearly identified ourselves with the Labour Party or the Social Democratic Parties, because that was identifying ourselves with the broad layers of the working class that were in these parties or supported them. To be more 'communist' than the orthodox Stalinists in the Communist Parties today, is simply identifying ourselves with a dead tradition and a present-day insignificant bureaucracy. Yet this is what we are doing in France and Italy, even opposing electoral alliances with other left parties because that would be “liquidationism”. (What we heard is that in France we recently changed our line. But only after it was clear that there were so few in favour of the PCF standing alone in the elections, that it would have left us completely isolated). This is sectarianism.

This loyalty to the Communist Party will also lead to opportunism. Especially as most sections are not at all equipped to do entrist work today. The main pre-condition for such work, a high political level, is not there. In the seventies we had comrades that could debate any political question with facts and arguments, picking up on what was actually said by our opponents and in a calm and friendly way explaining our ideas. That will not be possible today, especially considering that the turn in the internal regime will reduce the internal discussions, the pre-condition for raising the level. Therefore there will be a tendency for on the one hand taking positions (not difficult at all today) without having won the political argument, and on the other hand, to just act as megaphones putting forward some basic slogans, and thereby isolating oneself.

The paradox is that in Britain the leadership of the Tendency  will not decisively turn to the Labour Party, despite some lip-service, because it is not a Communist Party. Instead the main focus is, and will remain, on paper-selling on the streets. All forces to the point of attack! No double orientation! Those are the main slogans of the IS today. That should be applied internationally as well as nationally. Now the international will try to present itself as a communist international. The same thing in Eastern Europe. Hang on to anything that is remotely connected to the old communist parties. Never mind that in most East European countries they are small sects, bourgeois parties, or even anti-semitic nationalist parties, as in Russia today. And where there are absolutely no remnants of the CP, then the orientation should be to a myriad of tiny sects, instead of orientating to the trade unions and workers struggle.

A major problem for the Tendency is the difference between what we argue for in the labour movement and what the rules are inside the IMT. Inside the labour movement we argue for our right to exist as a separate tendency with our own paper. We are not so concerned about the “correct democratic channels” there either. And we demand to know what the leadership is really deciding behind closed doors. Within the IMT it is almost impossible to form a faction, opposing views are given a hard time. And we have a very formal approach to raising differences. When the bureaucracy in the labour movement find out about this, which they always do at some stage, they  get all the ammunition against us they need. They attack us for being hypocrites who complain about the rules inside the labour movement but have stricter rules within our own organisation. This contradiction also leads to a fear of internal information being revealed to our enemies. Since it is even less possible in this day and age to seal off the IMT from the rest of the world, an inordinate amount of time has to be spent searching for the “enemy within” who reveals our secrets.

The tightening of the internal regime and the orientation to secret work in the CP's, lead inexorably to paranoia within the Tendency. As comrades cannot be trusted, the leadership must control everything in detail. And because the work is 'secret', nothing about what is going on in the Tendency must leak out. Security, instead of politics, has become the thing which they are using to keep the organisation together.  The detailed report below of the hate sessions at the IEC show this beyond a shadow of a doubt.

The banning of our faction (because our platform was not considered good enough...by those it criticised!), the suggestion that we might be allowed to form a faction only once we had been voted down all over the place (after “debates” in sections that we were not allowed to participate in), the expulsion of Heiko (without him being given a chance to defend himself) and the Iranian section (because they supposedly exposed two comrades to the Iranian state, who in actual fact are public political figures on for example facebook), the forbidding of factional material on facebook and “indiscriminate” emails, the behaviour during the IEC, the placing of us (Jonathan and Martin) “outside the organisation” because we left the IEC meeting, all show that the IMT is un-reformable. Events during and around the IEC finally proved this. The reply to our platform set the tone. The IS is incapable of leading by political authority. Up until the Spanish split there was a progressive decline in the political capacity of the IS. The split could have provided the opportunity for a regeneration that we were hoping for, but instead the IS used the opportunity to jump into the abyss. 

Internally the IS is well on its way to creating a regime where all opposition is seen as an enemy, and externally it is heading the wrong way. The IMT is incapable of adjusting to modern times. The leadership has converted our entrist work in the 70s into a formula. It cannot analyse what is happening in China, it does not understand what has happened in Eastern Europe, it can't relate to the working class in Western Europe (where are the party loyalist workers that the IS refers to?). The IS talks about real workers in the factories, but is not even aware that computers are used on a daily basis by a large part of the modern working class, both at work and at home. Since internet creates “security” problems, they will not use the modern means of communications to the extent that it is possible to do. 

In 1933,  there was no self-criticism from the Comintern or its national sections after Hitler came to power and destroyed the KPD. The leadership’s conclusion was that the “general line” had been correct. Trotsky drew the conclusion that the Communist International was dead. And that was a mass international!  When Alan in his lead-off at the IEC implied that the setback in Spain, Venezuela, Mexico and Colombia was a positive development it should ring a bell. When a leadership is not even able to call a major setback a setback, a new international organisation must be built.

What we do next should be dictated not by looking back and attempting in vain to reform the IMT, but by looking forward at what kind of organisation we want and need. We should be an open and completely honest organisation. We should have the same rules within our organisation as we want for the whole movement. We are based on the Marxist tradition (that distinguishes us), but we use it as a method to apply intelligently to the modern existing world. This is what we should be, and we should project this from the start.

We should not be born into the world as another one in an endless row of splits in the Trotskyist movement. A split filled with the usual acrimony, accusations of betrayal, obscure quotations, show trials, antiquated language, and above all - expulsions. Those kind of splits are incomprehensible to most workers and young people. They will wonder how we could ever come to join an organisation like that. Nothing good can come out of it.

In Sweden and Poland we also have the situation that we have been fighting for years to establish ourselves with a serious and honest image in the Labour Movement, because we are serious and honest. Now we are beginning to reap the benefits of this and we do not want it torn down.

The International Bolshevik Faction, together with anybody else who can and wants to, should begin preparing the grounds with the prospective of building an alternative international organisation. This is going to take time. We should not be sloppy. We should discuss things through carefully, peacefully and thoroughly. Going over issue after issue on the intranet, at meetings, telephone calls etc, before announcing the formation of a new organisation. We want to create a serious alternative, not a gathering for random ex-members of the IMT. We should not waste time on meaningless struggles against a bureaucratic regime in the IMT, but get start doing something positive now. If we do this, we will create a solid and successful organisation. Therefore we should not wait to get expelled, but after a process of democratic discussion, vote to disaffiliate from the IMT. We should make a simple statement that we are leaving because the organisation that we once joined no longer exists. That although there remain good and honest comrades there, that we hope will join us when we show that we can create a living organisation, we must begin the constructing of an alternative. In our opinion, the IMT has no future.

We should never leave the Labour Movement voluntarily. We should always fight every inch. We should always let ourselves get expelled, because we want to signal to the working class that we want to be a part of it. But the Labour Movement is something else. It is the organised expression of the working class. The IMT has become just another Trotskyist group,  that has placed itself outside of Trotskyism, in the sense that it in practice bans organised disagreement with the leadership. As a matter of fact, outside of Pakistan (where we will probably never know what the real membership is and even more unlikely actually communicate with them) there are today about 1200-1300 members in all. Of which perhaps half are active. It would be dishonest to pretend that we think it worth remaining in the IMT, by waiting around until we follow in the Iranian comrades foot steps and get expelled.

Leaving and beginning the construction of a viable Marxist organisation will make us a pole of attraction for those that we want to win from the IMT – the serious activists who want to know that there is a living alternative before abandoning the organisation they have been fighting for years. A typical “Trotskyist” faction struggle will mean that most of these comrades will become demoralised and end up leaving politics. Given the hostile pressure building up inside the IMT, we probably have a better chance of reaching them from the outside. Then they do not have to sit in the crossfire, an experience that normally demoralises comrades. They can follow our development and ideas (through the internet!) and compare that to the IMT and then make a choice.

Furthermore, a long factional struggle risks demoralising comrades. The bureaucrats will use any methods available in this struggle – lying, blackmail, threats, bribery, whatever.  Anything but a real discussion about the real issues. They would rather destroy the organisation than let us take over. We cannot win against such methods in a small organisation with no roots in the working class. They have all the advantages, because we refuse to use the same methods. The longer we stay, the more they will demoralise comrades. Not politically, but psychologically. Comrade will be turned against comrade. Friend against friend. For a period of time a factional struggle could act like a snort of cocaine, giving a high. But afterwards comes the depression, when faced with the task of having to construct a new organisation. That is how it was in 1992. What we need instead is positive creative energy that goes from strength to strength.

In some places there are branches which are sympathetic to our ideas. There the best thing is to take a collective decision to leave and start working for a new organisation. And produce a statement about this to the remaining members, appealing to them to follow suit.

Some comrades think that the tactic which we are putting forward here is an emotional reaction to an unpleasant experience at the IEC meeting. Of course, what happened there was not what you would normally expect in a revolutionary organisation. But it was not unexpected for us that attended. Things developed approximately as we had discussed before the IEC. For Jonathan it was not unfamiliar either. It was similar to what happened in 91-92 and when we got expelled from the Swedish Young Socialists in 1982, not to mention numerous smaller incidents when fighting the Swedish bureaucracy. We were therefore well-prepared for the the IEC meeting. We remained completely calm and on the offensive throughout (which probably enraged them even more). 

We should avoid empty gestures like 'fighting to the end'. That costs more than it gives. We have no need to prove our 'macho' credibility. We need to think afresh and break the old “Trotskyist” mould of splits. We should act offensively, not just defensively.

In early 1938, Ted and eight other comrades walked out of the Militant, the main Trotskyist group in Britain at the time, because of the use of slander against one of the members. They established the Workers International League and within a few years most Trotskyists in Britain and many new workers were united under their leadership in the Revolutionary Communist Party. Ted explained clearly that they would have wasted their time trying to reform the Militant. We should be inspired by Ted's, to our mind, bold step in walking out.

Of course, our leaving will be used against those that stay. But then it makes no difference what we do, they will always find arguments against us, however contrived. Comrades who remain should use our leaving as an argument against the leadership: 'The lack of real democracy in the organisation is causing splits and walk-outs. It is time to call a halt, before the organisation disintegrates even more.'  That is no tactical manoeuvre. It is the truth.

The IMT is rotting from the head downwards. We do not want to be members there. We want to create a real revolutionary international organisation. Honesty should always be at the centre of any tactical considerations, as honesty in the long run is what works best. It arms comrades with a clear understanding of what they are trying to achieve and why.

If our main aim is to expose the leadership, we already have more than enough ammunition to do so. Instead, we can focus on starting something new. Reaching good comrades who are in the IMT is a concrete thing. We can do so from the outside via the internet, but above all by example. It is better to leave with our heads held high after a proper democratic discussion. That is what we believe. But we don’t want to leave as an individual stand. We want the decision to be made collectively by the Swedish section and by other comrades in the opposition.

Below is another report from the IEC meeting – it takes up the witch hunt at the IEC rather than focusing on the political aspects of the IEC meeting. The two aspects are of course closely related.

The witch hunt

"I have seen these methods before. This is Healyism! This is Cannonism! This is Stalinism!"

Ted during the CWI split, 1991-1992

From the IBF four comrades took part in the IEC. Jonathan, full member of the IEC (Sweden). Martin, alternate member (Sweden). Wojtek and Amin, guest (Poland and Iran).  Amin only attended the session on Iran.

We went to the IEC with our platform Forward to democratic centralism! and the hope that a proper debate would take place.  In addition, the IBF had agreed on a “unity resolution” to present to the IEC during the discussion on democratic centralism. In the resolution we made a number of proposals to avoid a split in the IMT. Above all that we would be given factional rights on the condition that we would abide by democratic decisions and work loyally in the IMT up to the world congress. Our resolution was based on different resolutions that were the policy of the SWP in the famous factional struggle in the late thirties in the USA. The resolutions of SWP were written in close contact with Trotsky. Alan and Fred rejected this resolution as “blackmail”.

We expected that we would be in for a rough time at the IEC. So we were not surprised that, after a “gentle” sarcastic prodding start, the IEC moved from one hate session to another to push us towards making a self-criticism and removing some of our strongest criticism. These sessions were accompanied by a flood of resolutions and statements to tie us up and make it close to impossible to argue for our ideas. On Thursday evening we decided that it was pointless to stay in the meeting. On Friday morning we made a declaration and walked out of the meeting. We have written this report to show all members why we made this decision.

During the IEC a mood of hysteria and paranoia was built up. The main means of doing this was to whip up a feeling that the organisation was under attack. The “enemy within” was a threat to the organizations and that the only “responsible” thing to do is to remove the threat. Anything else was deemed “completely irresponsible”.

To create a paranoid mood, some chock effects were needed. Suddenly new information had to be brought up and circulated. Surprise sessions were held after long days of discussions. Nobody was warned beforehand about what the extra sessions were about. Everybody felt under pressure to get up and condemn “the enemy”. Neutrality was not allowed. The mood in the meeting went from bad to worse. A bidding began – who can damn the enemy the most, who can come up with the most restrictive resolution.

Some comrades got frightened and just wanted it to stop so that the meeting could 'get back to normality'. But the only way out presented to them was to fall into line to get rid of the “enemy” as quickly as possible. Once this hysterical process began, it was not possible to go back to normality. 

The constant stream of lies and threats, the closed-in atmosphere, the long sessions, the emphasis on the “attacks” against the organisation disorientated comrades who normally would not be carried along. The whole process was a carbon copy of the methods employed by the bureaucracy in the Labour Movement in extreme circumstances.

Day 1 Monday - World perspective

Alan led off on world perspectives. In his speech he made sarcastic comments on all issues that would be discussed during the IEC. Alan explained to us that “there was no faction”.  He explained that the split-off groups in Spain, Venezuela, Mexico and Colombia were ex-comrades. (The first time this was made official). He presented the split in the international not as a setback for the IMT but as something positive. It was presented as something normal - “ a man goes through crisis, it is normal in life”.

In Alan's summing up he said that the faction’s claim that the IMT was lead by a “monstrous totalitarian “ bureaucracy had no base. (We had never used any expression even near that to describe the IS). The he spent the largest part of the summing-up ridiculing a caricature of Jonathan's position on China. He also spent considerable time on claiming that the orientation of the work in Eastern Europe was incorrect, because we had not orientated sufficiently to the Communist Parties.

The Austrian IEC members handed out a resolution where they explained that they would not send material to the IEC since it could be leaked by some IEC members.

The world perspective discussion continued after dinner.

Day 2 Tuesday - The split in the IMT

The IS covered up their own responsibility for supporting the Spanish EC for many years. They denied on several times promoting the Spanish section as a model. They said it was a lie that the IS tried to set up a secret faction in Spain with ex-comrades. It was claimed that the expulsion of the Municio group was accepted because “they did not appeal for re-admission”. Furthermore it was said that the question of the internal regime in Spain could not be raised earlier because “people do not understand that kind of thing” and the leadership has to “help members understand and take them with you gradually”. It was stated that the leadership must lead and therefore members should not receive all information because then the organisation would become a “discussion club”, that information was there to “help build and inspire the membership”. That the sending out of emails had created “panic and insecurity”.

During the day alarmist reports were made that the intranet and the Facebook discussion group was sabotaging the work of the sections. The intranet “was the beginning of the end of the international” and that the CIA gained an enormous amount of information from Facebook.

The International Bolshevik faction was accused of being a ”self-appointed group”. (How can a faction be anything but self-appointed? Should the leadership decide who has a particular opinion?)

Manzoor was in the pay of the Pakistani state and secret service. We were helping him. In addition, we were “giving a present to the Polish secret police”. And we risked destroying the work in one country for “ten to twenty years”.  At times it seemed the session was not about the split in the IMT but about the Swedish section. Jonathan was accused of manoeuvring for the last six months.

By a peculiar logic the blame for everything bad in the Tendency was put on us. Because we are guilty of pointing out the many contradictions in what the IS is saying and doing we are demoralising people left, right and centre.

Ted and Alan pointed out in 1992 in Against bureaucratic centralism in whose interest the argument about security is used.

“The fact is that the argument about “security” has been used to violate internal democracy and keep vital information from being distributed. It is not a weapon against the labour bureaucracy, but against the rank and file.”

In the end of the day it was reported that an evening session on internal security and democracy would be held after dinner. We received no information about what the content of this session was going to be.

Extra session on internal security and democracy

The session was introduced by Greg. In his lead-off he managed to combine saying that he is known for being mild and at the same time he threatened us with expulsion. IEC members and visitors went up and said that our activity was sabotage of the international. Earlier Ubaldo from Mexico described how the old leadership in Mexico dealt with political opponents; they ridiculed them as a first step to expelling them. That was exactly how the meeting was.  We were called babyish by Greg because we don’t understand the ABC's of Marxism.  We were given 24 hours to close down the intranet and the Facebook group. It was a difficult choice. In the end we decided to follow the resolution and we asked the members of the faction to follow the decision.

What was the Facebook group? It was an internal group on Facebook, where only those that where invited had access. As Jonathan pointed out, in the last faction meetings we asked comrades to wait with setting up the Facebook group so that we had some guide-lines for how this was supposed to work.  The intranet had a no more than 50 people with access, and the Facebook group had 35 people.

Theoretically the bureaucracy in the labour movement and the state could get access to our internal documents from this. But that is a very paranoid description of the situation. The dumbest bureaucrat or police could easily go into our homepages and find out that we are doing entrist work in different organizations just by reading History of British Trotskyism and seeing who has links to www.marxist.com.

If they want to get our internal material they can easily send someone in as a member (there are no security checks on who becomes a member), as they have often done in the past.  The real problem is that there is no forum where rank and file comrades in the IMT can discuss with each other in-between World Congresses, especially if one is forbidden to form a faction. Another big problem is that the “democratic structures” are in the hands of the IS. During the IEC there was plenty of talk that the amount of the oppositions material that should be sent to members should be limited. “I don't have time to read 500 pages” and “ a worker who comes home from work tired doesn't want to read such a lot”. In the past year most of the IEC discussion material about the Spanish conflict was not distributed further than the national leaderships, whose task was then to verbally interpret the material for ordinary members. On the other hand, the IS feels free to start a one-sided public campaign on Marxist.com against our position claiming that we are anarchists.

Day Three - Iran

Alan had written an insulting letter filled with distortions about the Iranian sections position to Razi. Razi had written a reply. There was some discussion about why Razi's statement had not been sent to all IEC members. Alan exclaimed that it should not be sent out to all IEC members, because Razi had not come to the IEC. Nobody questioned Alan's outburst. So, a full member of the IEC can't send out letters to the IEC if Alan doesn’t like it.

A debate between Jordi and Amin took place. A lot of fuss was made about the fact that Razi had boycotted the IEC meeting and about his “tone”. There were accusations that the Iranian section was allied with the ex-comrades. At one stage Alan said that Razi was probably in Madrid, supposedly meeting Juan Ignacio. This was another example of the paranoia during the IEC meeting. The Iranian section and Amin were accused of being workerist, sectarian, rigid, mechanical, petit-chauvinist,  un-dialectical, lecturing workers, not being able to build anything in 300 years, pretending to be what they are not, talking third worldist trash, and only having 2 members in Iran and 4 outside. This was the same section that had been highly praised when they were voted into the IMT at the world congress just a year and a half ago.

Razi published a letter where he criticized Chavez for supporting Ahmadinejad, Iran's fundamentalist leader, and condemning the popular movement as “counter-revolutionary”. It was claimed by Jordi that Razi's letter “could destroy all our careful work” in Venezuela. That “the bureaucracy could use it to attack us” and expel comrades from Venezuela. And despite Amin referring to films on youtube showing demonstrations in Iran chanting slogans against  Chavez, the Iranian section was accused of a “cruel fabrication” when it said that there was an anti-Chavez mood in Iran after Chavez embraced Ahmadinejad.

Alan demanded that Amin would say how many comrades were working secretly in Iran.

After the session Amin was informed that he was not allowed to stay in the meeting. Other visitors  had no restrictions on what sessions they could attend.

Democratic centralism

If the session on Iran had some resemblance to a political discussion, that was not the case with the one on democratic centralism. The session was more like cross-examination by the police. All kinds of questions was asked: What kind of relationship did we have with Pat Byrne and the Democratic platform? Why did one faction member call another comrade fascist at the Winter School? Why had somebody said that Alan Woods was crazy? How many members are in the faction? How many members were the in the EC's of the sections that supported the faction? At what level in the section were the supporters of the faction? We did our best to answer all the questions. Then we were accused of bringing down the level by just talking about who said what. On those questions where we couldn’t give a full answer (we were not given any chance to prepare our replies) we were told that we didn’t want to reply. In the middle of the debate we were told that we were dishonest for not wanting to debate. These were clear example of double-punishment – there are no right answers, whatever we said could be held against us – a classic method for people at the top of the hierarchy to control those below.

We were told that the platform of the opposition was “infused with the method of philosophical idealism” and that it referred to “universal abstract laws” because there were “no quotes”. Fred claimed that the political level of Jonathan's lead-off was very low. He felt no need to explain why.  It was said that we were trying to “inflict as much damage as possible” and that “expulsions are necessary as a means of self-defence against pollution”. It was “disgusting” that 5% were dominating 50% of “our time”. That “we were causing big problems” and that our “accusations of totalitarianism” had demoralised comrades and contacts.

A resolution was handed out from Alex from Canada where the Swedish EC was accused of lying when we said that he demanded access to Adam Fulsom's private correspondence with Heiko (something Adam has confirmed in writing). Accusations were made that we were responsible for the fact that Adam Fulsom became demoralised and left with a group in Ottawa because he received emails from us. Similar claims was later made by Fred that the Berlin branch collapsed due to our demoralizing effect. In reality, these comrades left because they felt that the leadership is out of touch with reality.

Alan said we were “trying to foment a crisis (in the international) where none existed”. And that “we can't just declare a faction, but if we persist there are limits to all things. Expulsions can be necessary.” After falsely claiming that Jonathan leaked everything to Heiko he said that “any comrade leaking information from the IEC, should be taken off the IEC mailing list”. He said there was an international campaign “of threats and blackmail”.

It was claimed that worker comrades “on the ground” had no interest in the discussion about democratic centralism and the split in Spain.

More accusations of  “petty-bourgeois views” were made from Serge from the section in Brazil that has recently joined. He put forward two resolutions. One for postponing the congress of the Swedish section until a perspectives document had been written and another resolution that our platform was full of “insults and slanders of the international and was not a basis for a political discussion, but an attack on the whole international – its structures, methods and policies” and that it “questions the foundations” of the international. We should therefore retract our criticism. He said that Jonathan should come and work in a factory in Brazil.

Day 4 – Mass organisations

Fred led off and explained the new turn of the IS. The “discussion” was used for more attacks on us. Tanvir told us that we are supporting both Manzoor and Zadari. Comrades started to say that it would not be possible to speak in the sessions in our presence since we could leak information to any one and that we should be made to leave.

Then came another surprise session during what was supposed to be our afternoon off.

Version:1.0 StartHTML:0000000222 EndHTML:0000042610 StartFragment:0000012052 EndFragment:0000042574 SourceURL:file://localhost/Users/heikokhoo/Desktop/politics/org/IEC%20report%20by%20Martin%20and%20Jonathan%202.doc

Expel Heiko Khoo session

They now tried to do everything to force us into submission and support the expulsions of Heiko. Once again psychological pressure  was used to try and force us say things that we didn't believe in. It was said that it was a matter of principle to vote in favour of Heikos expulsion. That this was necessary to protect the international. A paranoid resolution was presented. Alan said that Heiko is a “police provocateur”. When they had no more arguments they just used insults, Miguel from Spain called the faction “a whore house”. In vain we hoped that at least that remark would lead to some reactions from someone at the IEC, but he received loud applause. He also claimed that because of us 50 comrades from the majority had not joined the minority in Spain and said we were “mean and selfish and spiteful”. Tanvir said that Heiko had sent an email and then a comrade in Pakistan had died. The connection between the two events was never explained. It was proposed that the emails of the three oppositional EC's not receive emails from the IS and IEC and that they should be asked to leave the IEC.

The level of hysteria and paranoia was so great that when Jonathan received a text message to his phone and wrote a reply, Alex from Canada reported this suspect activity to the whole meeting and demanded that he reveal whom he was texting and about what. Alan exclaimed to the IEC that Jonathan was taking detailed notes and asked what he was going to do with them.

We were tricked into believing that Heiko had published all the audio files from the winter school on the internet (including contributions of comrades working in secret). In reality he had only published his own speech, although by using some nerdish technology it was possible to access all files. They wanted us to either say that we supported everything Heiko had done or that we would distance ourselves completely from Heiko. We were not prepared to do either. We explained that we were clearly opposed to the expulsion of Heiko, but as we didn’t support all his actions we would abstain. In retrospect, this was a mistake. We should have voted against the resolution. Now the IS is claiming completely dishonestly that we did not oppose Heiko's expulsion. In this loyalty test even the visitors voted. After that Rob Sewell explained that “the real IEC had voted” in favour of Heiko's expulsion.

Day 5 – Our departure

On Friday morning we went to the meeting in time. The first thing that happened was that Ana  tabled a resolution that Wojtek's recordings of the meeting should be wiped out. Wojtek is almost blind. He uses a white stick and for years he has recorded meetings he attends. It is his way of taking notes. The real reason why they confiscated the audio files was that it gave us evidence of the behaviour of the IS and the majority of the IEC. Last summer the IS complained about the hacking of emails. Now they were prepared to use similar kind of police methods. Ana told Wojtek that he would receive “the recordings that they saw fit”.

In addition, a group of resolutions was presented. Among other things our faction should be banned. Factional activity on Facebook was forbidden. The Winter school was condemned. The Iranian section should be kicked out. The IS was given a mandate to expel anybody immediately. The only means of increasing the pressure on us at that point was through the use of physical violence.

There was no point in remaining at the IEC meeting. Jonathan went up and declared:

“Well, comrades, unfortunately this IEC has proceeded in a manner which is both expected and familiar. I recognize it both from the last period in CWI and the last period in the Swedish Young Socialists. And we will leave the IEC now, because there is no point in continuing to be here. We will go out into the sunshine. We’ll have dinner tonight, we’ll have a laugh tonight, tomorrow morning we’ll get up and have a shower. And then based upon our firm convictions we will recommence the building of a revolutionary organization. Other people will leave the IEC with different attitudes. Some comrades will be pleased about what has happened this week. They will feel a sense of belonging and a sense of power and they will build nothing. I think the majority of comrades will be a bit disquieted. Maybe in one year, maybe in two years, maybe in five years, they will understand what has happened and I hope, at that point, they don’t draw the conclusion to leave revolutionary politics. Because that is the most common conclusion to draw at that point, but we must continue the struggle, and we certainly will be.”

Despite Martin and Wojtek explaining that leaving the meeting did not mean that we had had left the IMT, the IS has chosen to disseminate the myth that we have left. They claim this is proven  by Jonathan saying that we would “recommence the building of a revolutionary organization”. However, after reading this report it is not difficult to understand that after a four day witch hunt, we intended to do something better when we got home – build, which ought to be understood as something very different from leaving the IMT. Even after we sent an email explicitly stating that we remained members of the IMT, IS members have “informed” comrades that we have left.

The IS naturally denies what the real discussion at the IEC was like. They claim that it was a nice calm democratic discussion. However, we can prove that all the things mentioned above were said. Everyday Wojtek transferred his audio files to Martin's laptop. Only the last hour of the IEC meeting was eradicated from his recorder. We have no intention of publicising these recordings. We have no intention of disrupting the work of comrades who mistakenly think they have to work in secret. Nor do we not want to let it be known to the labour movement that we have been members of an organisation where the meetings of the leadership are a madhouse. However, any comrade who does not believe what we have written can listen to the recordings.

This report tells the truth about what happened at the IEC, but the IEC has forbidden us to tell the truth. All discussions at the IEC are supposed to be “confidential” now. This is the method by which the IS hides its true face. We cannot accept that.

The leadership of the CWI behaved better during the factional dispute in 91-92 than the present leadership of the IMT today. There was the same dishonesty, the same hysteria and paranoia. However, when Ted and Alan stood up and said that they wanted to form a faction to fight a bureaucratic clique, there was no decision that they had to wait until all “democratic channels had been completely exhausted”. Faction rights were granted. And at the expense of the international debates were held in most sections, even down to branch level.

The manner in which this IEC meeting was conducted has injected a massive dose of poison into the IMT. Trust and honesty cannot be rebuilt, even if we leave. Most of the leadership will never be able to admit the shameful role they have played. Therefore they will continue down the chosen path against anybody and everyone. What is not already dead in the IMT will inevitably be killed off.   We are more interested in building a living organisation than sitting around the death bed.

Appendix

1. Unity resolution of the IMT presented by the International Bolshevik faction at the IEC
2. Resolution on party unity from SWP 1930s
3. Supplementary Resolution on the Organisational Question from SWP 1930s

Our resolution is, as comrades can see below, basically a cut and paste of the classic Trotskyist position on the rights of minorities. We merely modernized the language slightly and added a few details about the internet. It is we, not the IS, that stand for the Bolshevik traditions.

Unity declaration of the IEC of the IMT and the IBF

In view of the fears expressed by some comrades that the present internal discussion can lead to a split, either as a result of expulsions by a majority or the withdrawal of a minority, the IEC and the leading representatives of the IBF declare:

1.     It is necessary to regulate the discussion in such a way as to eliminate the atmosphere of split and reassure members that the unity of the IMT will be maintained. Toward this end both sides agree to eliminate from the discussion all threats of split or expulsions.

2.     The issues in dispute must be clarified and resolved by normal democratic processes within the framework of the IMT. After the necessary period of free discussion, if the two sides cannot come to agreement, the questions in dispute are to be decided by a World Congress, without, on the one side, any expulsions because of opinions defended in the pre-congress discussion, or any withdrawals on the other side.

3.     Both sides obligate themselves to loyal collaboration in the daily work of the IMT during the period of the discussion.

4.     The intranet is to be jointly edited by two editors, one from each side. All members who wish should be allowed access to this site, after being vetted by the appropriate national leadership.

5.     A parity commission of four - two from each side - is to be constituted. The function of the parity commission is to investigate all organisation complaints, grievances, threats, accusations, or violations of discipline which may arise out of the discussion and report same to the IEC with concrete recommendations.

6.     An unrestricted distribution of factional documents, besides those published on the intranet or in an official bulletin.

7.     A discussion at all levels in all sections about the issues concerned.  Both sides should be represented, if possible, and have equal time for lead-off and summing-up.

8.     The discussion shall continue until the World Congress. The discussion may be continued in literary form if the representatives of either side, or both, so desire. Articles dealing with the theoretical-scientific aspects of any disputed questions may be published on www.marxist.com. Political discussion articles are to be published in the intranet, under joint editorship of the majority and minority.

9.     The decisions of the World Congress must be accepted by all under the rules of democratic centralism. Strict discipline in action is to be required of all members.

10.  The IEC shall publish all resolutions considered by the World Congress, those rejected as well as those adopted. Editorial comment shall be restricted to defence of the adopted positions.

11.  No measures are to be taken against any member because of the views expressed in the discussion. Nobody is obliged to renounce his or her opinion. There is no prohibition of factions. The minority is to be given representation in the IEC and assured full opportunity to participate in all phases of the Tendencies work.

12.  In order to acquaint the IMT sympathisers and the radical labour movement with all aspects of the disputes, and the opinions of both sides, the IEC shall publish in pamphlet form and on www.marxist.com the most important articles about the disputes. This shall be jointly edited and each side may select the articles it wishes to publish.

The following is taken from Cannons “Struggle for a proletarian party”:

Resolution on Party Unity

A Proposal for a Joint Statement to the Party Membership, to be Signed by the Leading Representatives of Both Groups in the PC.

In view of the fears expressed by some comrades that the present internal discussion can lead to a split, either as a result of expulsions by a majority or the withdrawal of a minority, the leading representatives of both sides declare:

1.     It is necessary to regulate the discussion in such a way as to eliminate the atmosphere of split and reassure the party members that the unity of the party will be maintained. Toward this end both sides agree to eliminate from the discussion all threats of split or expulsions.

2.     The issues in dispute must be clarified and resolved by normal democratic processes within the framework of the party and the Fourth International. After the necessary period of free discussion, if the two sides cannot come to agreement, the questions in dispute are to be decided by a party convention, without, on the one side, any expulsions because of opinions defended in the preconvention discussion, or any withdrawals on the other side.

3.     Both sides obligate themselves to loyal collaboration in the daily work of the party during the period of the discussion.The internal bulletin is to be jointly edited by two editors, one from each side.

4.     A parity commission of four—two from each side—is to be constituted. The function of the parity commission is to investigate all organisation complaints, grievances, threats, accusations, or violations of discipline which may arise out of the discussion and report same to the Political Committee with concrete recommendations.

Supplementary Resolution on the Organisational Question

In order to assure the concentration of the party membership on practical work under the most favourable internal conditions, to safeguard the unity of the party and to provide guarantees for the party rights of the minority, the convention adopts the following special measures:

1.     The discussion in the party branches on the controversial issues is to be concluded with the convention decisions and the reports of the delegates to their branches. It may be resumed only by authorisation of the National Committee.

2.     In order to acquaint the party sympathisers and the radical labour public with all aspects of the disputes, and the opinions of both sides, the NC shall publish in symposium form the most important articles on the Russian question and the organisation question. These symposia shall be jointly edited and each side may select the articles it wishes to publish.

3.     As an exceptional measure in the present circumstances, the discussion may be continued in literary form if the representatives of either side, or both, so desire. Articles dealing with the theoretical-scientific aspects of the disputed questions may be published in the New International. Political discussion articles are to be published in a monthly Internal Bulletin, issued by the NC, under joint editorship of the convention majority and minority.

4.     The NC shall publish all resolutions considered by the convention, those rejected as well as those adopted. Editorial comment shall be restricted to defence of the adopted positions.

5.     The decisions of the party convention must be accepted by all under the rules of democratic centralism. Strict discipline in action is to be required of all party members.

6.     No measures are to be taken against any party member because of the views expressed in the party discussion. Nobody is obliged to renounce his opinion. There is no prohibition of factions. The minority is to be given representation in the leading party committees and assured full opportunity to participate in all phases of party work.

Historical Materialism symposium on Lars Lih’s “Lenin Reconsidered”

The September 2010 issue of Historical Materialism includes a symposium on Lars Lih’s “Lenin Reconsidered”, a mammoth book that includes his own new translation of “What is to be Done” (Chto Delat in Russian)—the object of his research. Put simply, Lih argues that this seminal text is not a harbinger of a party of a “new type” but rather Lenin’s call for building a party in Czarist Russia that is modeled on the German Social Democracy. Not only did I come to this conclusion long before reading anything Lih has written (I confess to having read only partial selections of “Lenin Reconsidered”), I have quoted this selection from WITBD frequently to support this claim:

Why is there not a single political event in Germany that does not add to the authority and prestige of Social-Democracy? Because Social-Democracy is always found to be in advance of all others in furnishing the most revolutionary appraisal of every given event and in championing every protest against tyranny. It does not lull itself with arguments that the economic struggle brings the workers to realise that they have no political rights and that the concrete conditions unavoidably impel the working-class movement on to the path of revolution. It intervenes in every sphere and in every question of social and political life; in the matter of Wilhelm’s refusal to endorse a bourgeois progressist as city mayor (our Economists have not yet managed to educate. the Germans to the understanding that such an act is, in fact, a compromise with liberalism!); in the matter of the law against “obscene” publications and pictures; in the matter of governmental influence on the election of professors, etc., etc. Everywhere the Social-Democrats are found in the forefront, rousing political discontent among all classes, rousing the sluggards, stimulating the laggards, and providing a wealth of material for the development of the political consciousness and the political activity of the proletariat.

I especially love the business about “obscene” publications and government interference in the election of professors. That’s a Lenin who would appreciate what we are up against today, with neo-Czarists like Glenn Beck and Daniel Pipes on the scene.

It should be stressed that Lih was not the first person to develop this approach and neither was I. Back in 1982 or so after I started working with Peter Camejo to launch a new left organization, he advised me to read Neil Harding’s “Lenin’s Political Thought”. Harding was very careful to stress Lenin’s debt to Karl Kautsky on organizational questions. For reasons I cannot fathom, Lih does not acknowledge Harding’s ground-breaking work in this area.

Lih has two aims in his book. The first is to challenge the academic “textbook” interpretation of WITBD that blames it for Stalinism. It interprets the idea of socialist consciousness coming to the workers from the outside by intellectuals as elitist and a necessary building block in the erection of the totalitarian state. In high school, my teachers used to sneer at the USSR as a “dictatorship of the proletariat”, words they assured us during the height of the Cold War as meaning dictatorship over the proletariat. Lenin is blamed for Stalin and Marx for Lenin.

The other challenge is to activists like Tony Cliff, John Molyneux (a disciple of Cliff), and Paul LeBlanc who are singled out in the introduction (the introduction can be read in its entirety in the google books entry for “Lenin Reconsidered).

The articles break down into two categories, one comprising left academic experts whose approach to WITBD is of a more specialized and scholarly interest. It is simply beyond the scope of this article to address their arguments.

The other category includes a couple of those “activists” who Lih finds fault with. One is the late Chris Harman who obviously shares the views of Tony Cliff and John Molyneux, fellow members of the state capitalist current. The other is Paul LeBlanc, whose article I found quite interesting. I have had exchanges with LeBlanc going back to the mid-90s that can be read here:

http://www.columbia.edu/%7Elnp3/mydocs/american_left/leblanc_wald_review.htm

http://www.columbia.edu/%7Elnp3/mydocs/american_left/wald_mclemee_lovell.htm

http://www.columbia.edu/%7Elnp3/mydocs/american_left/reply_to_leblanc.htm

While I understand that HM is not the sort of thing that most Unrepentant Marxists have a subscription to, I recommend tracking it down at a research library since the question of Lenin’s intentions back in 1903 are very germane to the problems we face today. While Lih does not have any kind of activist past—as far as I know—the elevation of WITBD into some kind of guidebook for party-building throughout the ages has led to terrible problems. Ironically, despite Harman and LeBlanc’s praise for Lih’s research, they can’t swallow the main point he is making, namely that Lenin was never about building a party of a “new type”. As members of the SWP in Britain and, in LeBlanc’s case, the ISO in the USA, it is clear that must adhere to concepts of “democratic centralism” that have hobbled the left ever since Zinoviev turned WITDB and other of Lenin’s writings on party-building into a kind of cookbook.

If tracking down HM is too daunting a task, I would recommend a look at John Molyneux’s 2006 review of “Lenin Reconsidered” that can be read here: http://johnmolyneux.blogspot.com/2006/11/lihs-lenin-review-of-lars-t-lih-lenin.html. Molyneux writes:

My argument, then and now, is that, in the period 1903–14, there developed a fundamental difference between the (reformist) practice and nature of the Social Democratic Parties and the (revolutionary) practice and nature of Bolshevik Party. This is explained, in the main, by three factors:1) differences in the objective social and political conditions between Russia and Western Europe, including the non-emergence in Russia of a trade union and party bureaucracy; 2) differences in the level and intensity of struggle, especially in 1905 and 1912-14; 3) Lenin’s concrete, sometimes ad hoc, empirical (‘instinctive’) political responses to these circumstances. Here, as elsewhere in the history of our movement (the Paris Commune, the role of Soviets in 1905 and 1917) practice ran ahead of theory. In 1914 the scales fell from Lenin’s eyes regarding Kautsky, Bebel and the rest and theory caught up with a vengeance (see Imperialism- the Highest Stage of Capitalism, Imperialism and the Split in Socialism, the Philosophical Notebooks, Marxism on the State, The State and Revolution and much else besides).

You can also find the same argument from Paul Blackledge, an SWP member who also wrote the introduction to the Lenin symposium in HM. Again, we are fortunate enough to be able to read his views online at: http://www.isj.org.uk/?id=218. Once again, the formulations are the same as Molyneux’s and Chris Harman’s—a symptom, alas, of the problems inherent in a schematic reading of Lenin’s party-building articles. Blackledge writes:

The novelty of this form of organisation was less than obvious in the early part of the last century, and Lih is right to point out that Lenin was attempting to build something like the German SPD in Russia.53 Nonetheless, it is also true that Lenin did succeed in building something different, and better, than the SPD. It is in this respect, I think that Lih is wrong to reject Georg Lukács’s interpretation of Lenin, upon which many of the activists have based their analyses.54

And just to drive the point home, let’s see what Chris Harman has to say:

It took the outbreak of the First World War to reveal to Lenin that his interpretations of Kautsky’s argument had been very different to those of Kautsky himself. This because it was only then that the practical implications of the Kautskyite approach became clear internationally. Until that point, people could read what they wanted into Kautsky’s writings, within certain limits.

Paul LeBlanc says exactly the same thing in his article:

The reality of German Social Democracy was certainly more problematic than what Lenin was able to glean from the very best writings of Karl Kautsky. This became clear to Lenin himself in 1914. At that point, it became obvious that Lenin was building a very different party than the actual SPD.

Fundamentally the problem with Molyneux, Blackledge, Harman and Le Blanc is that they superimpose problems of program on that of party building. If your main point is to demonstrate that Kautsky was a reformist, arguably long before WWI, while Lenin was a revolutionary, then the investigation revolves around what the American SWP used to call “revolutionary continuity”. Instead of putting the emphasis on what at least I see as the real problems with how to interpret WITBD—namely, how do socialists organize themselves—they shift it to questions of what socialists should fight for.

This is especially critical in coming to an understanding of what Lenin meant by a “vanguard”, a term that is so poorly understood in self-declared vanguard organizations like the SWP and the ISO (of course it should be understood that they pay lip-service to the idea that a vanguard can only emerge through struggle and might encompass broader forces than their own, etc.). Lih does a good job demonstrating that the term predated WITBD, specifically on page 556 passim of “Lenin Rediscovered” that can be read online (with all the usual frustrating deletions) on google books.

Let me conclude with my own remarks on WITDB that owe much to my reading of Neil Harding as well as my sad experience in a group with “vanguard” pretensions that reduced itself to rubble. It was part of a long article titled “Lenin in Context” (http://www.columbia.edu/~lnp3/mydocs/organization/lenin_in_context.htm) that I wrote back in 1994 or so.

The next time you run into one of our latter-day “Marxist- Leninists” who trace their lineage to the historic split between the Bolsheviks and the Mensheviks in the Russian Social Democracy, give them a little quiz. Ask them to identify the authors of the following 2 opposing motions around which the historical split took place. One is Lenin, leader of the Bolsheviks, the other is Martov, the Menshevik leader.

1. A party member is one “who recognizes the Party’s programme and supports it by material means and by personal participation in one of the Party’s organizations.”

2. A party member is one “who recognizes the Party’s programme and supports it by material means and by regular personal assistance under the direction of one of the party’s organizations.”

Lenin is the author of the first motion and Martov the second. As should be clear from this, the split between Bolshevik and Menshevik did not involve the kind of deeply principled questions that caused the Zimmerwald Movement to emerge as a counter to the socialist parliamentarians who voted for W.W.I.

It is essential to understand is that the whole purpose of the convention at which this historic split took place was to form a party where none existed. It was Lenin and Plekhanov’s intention to form a new social-democratic party on the model of the Western European parties. It was not, as our contemporary “Marxist-Leninists” believe, an initiative to innovate some new “democratic-centralist” type of party. Plekhanov was the father of Russian Marxism and Lenin considered himself a disciple of Plekhanov. In the articles leading up to the convention, Lenin continuously pointed to the example of Kautsky’s party in Germany as something Russian socialists should emulate.

As often occurs in the socialist movement, Lenin was confronted by roadblocks. The most important of these was “Economism”. Economism was a current within Russian social democracy which tended to limit struggles to bread- and-butter issues at the individual factory level. It was suspicious of any efforts to make the struggle nation-wide and general, such as was the goal of more orthodox Marxists like Plekhanov and Lenin.

Lenin was a master of getting to the heart of underlying socio-economic dynamics. He explained that “Economism” was a reflection of the more primitive, handicrafts phase of Russian capitalism when shops were smaller and more isolated. He noticed the great concentration of large factories in major cosmopolitan centers and concluded that a more professional and more generalized approach was needed in line with the changed circumstances.

Economism belonged to Russia’s past; orthodox Marxism was the way forward. He saw modern social democracy as corresponding to the highly complex and specialized nature of modern mass production. He saw socialist parties as the working-class equivalent of large-scale industrial plants. A centrally-managed, large-scale division of labor was needed to move the struggle forward, just as it was necessary to construct steam locomotives. Lenin was no enemy of capitalist technology and mechanization. Rather he sought to appropriate its positive features whenever necessary.

The split between Bolshevik and Menshevik took place at only the second convention of the Russian socialist movement not the 22nd or the 32nd. The basis goal of the convention was to establish the structure and purpose of a new Russian socialist party.

One of the key ingredients of a socialist party, according to Lenin, was a newspaper. He saw a national newspaper as a way of uniting and orienting social democrats. A newspaper would allow the party to have a national focus. It would allow all of the particular economic struggles to be politically linked together in a meaningful fashion.

Lenin did not envision the newspaper as a means of propagating a “party line”.It had just the opposite role. The newspaper would be the vehicle for allowing opposing views to be compared and weighed against each other in order to allow the party to arrive at a political orientation.

Lenin argued that unity must be “worked for”. He said:

“Before we can unite, and in order that we may unite, we must first of all draw firm and definite lines of demarcation. Otherwise our unity will be purely fictitious…We do not intend to make our publication a mere store-house of various views. On the contrary, we shall conduct it in the spirit of a strictly defined tendency. This tendency can be expressed by the word Marxism. … Only in this way will it be possible to establish a genuinely all-Russian, Social- Democratic organ. Only such a publication will be capable of leading the movement on the high road of political struggle.”

Another common source of confusion is Lenin’s use of the term “professional revolutionary”. In his view, “professional revolutionaries” are the key to the success of Russian social democracy.

In modern “Marxist-Leninist” groups, “professional revolutionaries” are those who are on movement payroll. People who are not full-timers but who contributed lavishly of their time and funds are lower on the hierarchy. They are like the drone bees who keep the hive functioning.

This of course has nothing to do with Lenin’s understanding of the term. For Lenin, the need for “professional revolutionaries” arose within the context of the difficult and semi-clandestine nature of socialist activity under Czarism. Professional revolutionaries were needed at the core of the party to keep the apparatus functioning in case of police crack-downs.

As an extension of his ideas about divisions of labor in large-scale capitalist enterprises being adapted to socialist organizations, Lenin saw the need for gradations of skill, expertise and conspiratorial training appropriate to the levels of risk in each phase of organizational activity. At each level the degree of risk could be minimized by introducing specialization of function, so that, at no matter what level, activists would have the chance to become proficient in dealing with their own area of work.

As in every aspect of his recommendations for Russian Social Democracy, Lenin was operating within the concrete conditions of Russian objective conditions at a given time in history. In 1907 Lenin was very specific about the particular framework of “What is to be Done” which addressed problems in the 1899-1903 time-frame.

“Concerning the essential content of this pamphlet it is necessary to draw the attention of the modern reader to the following.

The basic mistake made by those who now criticize “What is to be Done” is to treat the pamphlet apart from its connection with the concrete historical situation of a definite, and now long past, period in the development of our Party.”

So much for our contemporary Bolsheviks who use Lenin’s writings the way amateur cooks use the recipes of French masters such as Jacques Pepin. If they don’t follow the recipe to the letter, what comes out could be inedible. But we now have to create our own recipe, just the way Lenin did.

Let us conclude with an examination of the question of democratic centralism, probably the most vexing legacy of the period coincident with “What is to be Done” and one that has been most widely misinterpreted. In 1906 Lenin said that “the Russian Social Democracy was in agreement on the principles of democratic centralism, guarantees for the rights of all minorities and for all loyal opposition, on the autonomy of every Party organization, on recognizing that all Party functionaries must be elected, accountable to the Party and subject to Recall.”

Later Lenin clarified how tolerant of political disagreements his concept of democratic centralism was. He wrote “The principle of democratic centralism and autonomy for local Party organizations implies universal and full freedom to criticize so long as this does not disturb the unity of a definite action; it rules out all criticisms which disrupts or makes difficult the unity of a definite action; it rules out all criticisms which disrupts or makes difficult the unity of an action decided on by the Party.” Nowhere does Lenin suggest that democratic centralism applies to doctrine. Every member would of course have his or her interpretation of political questions, but once a decision had been made to build a strike or a demonstration, etc., it was incumbent upon each member to concentrate on building the action. Many contemporary “Leninists” attach some kind of apocalyptic meaning to the split at the second congress of the Russian Social Democracy in 1903 as if two radically different and irreconcilable sets of principles were counterposed to each other–Bolshevism and Menshevism. This split is seen as the fountainhead of all 20th century revolutionary politics, the dividing line between communism and opportunism or some such thing.

Those who think that the rival motions between Martov and Lenin constitute some kind of fault-line of revolutionary politics must then explain why Lenin told participants at this congress that, referring to Martov’s motion, “we shall certainly not perish because of an unfortunate clause in the Rules.”

Let’s let this sink in. Lenin, arch-enemy of opportunism, said that the motion which caused the Bolshevik-Menshevik split was simply “unfortunate”.

The differences between orthodox Marxists who were educated by Plekhanov and, on the other hand, the Economists who gravitated to the newspaper “Rabochaya Mysl” were principled and clear. The differences within the orthodox camp, which included the Bolshevik Lenin and the Menshevik Martov, were not so clearly defined. The Bolsheviks were anxious to rid the party of all elements who resisted the creation of a centralized Russian Social Democracy, while the Mensheviks tended to be more conciliatory to the Economists and the Bundists. The Bundists shared with the Economists a resistance to a centralized and unified Russian party that could coordinate struggles on a national level. Their particular interest was in preserving some kind of automony for their exclusively Jewish membership, a goal that was in conflict, needless to say, with creating one party for the entire working-class.

So when Lenin and Plekhanov triumphed, they maneuvered to isolate the Bundists and Economists as much as possible. This meant overruling the original Menshevik proposal that would have preserved some representation on the editorial board of Iskra for Bundists and Economists. The proposal passed by the new Bolshevik majority at the congress consisted of only three seats on Iskra, none to be allocated for the decentralizers.

It was this issue more than the original fight over Lenin and Martov’s rival motions which precipitated the split. The narrowing of the Iskra staff meant that such long-time party leaders as Zasulich, Akselrod and Potresov would lose their posts. Why was Lenin so anxious to dump these old-timers? Was it because they were smuggling capitalist ideology into the pages of Iskra? The real concern of Lenin was much more practical, as befits a revolutionary politician who strived for professionalism above all else. In his “Account of the Second Congress of the R.S.D.L.P.”, Lenin describes the motivation for getting rid of them:

“The old board of six was so ineffectual that never once in all its three years did it meet in full force. That may seem incredible, but it is a fact. Not one of the forty-five issues of Iskra was made up (in the editorial and technical sense) by anyone but Martov or Lenin. And never once was any major theoretical issue raised by anyone but Plekhanov. Akselrod did no work at all (he contributed literally nothing to Zarya and only three of four articles to all the forty-five issues of Iskra). Zasulich and Strarover only contributed and advised; they never did any actual editorial work.”

Lenin was simply interested in getting rid of dead wood, people who were not carrying their load. Those who simply “advised” were not needed. Lenin sought to place genuine contributors at the helm of the major newspaper of Russian Social Democracy. I empathize deeply with his lack of respect toward people who are simply “advisers”. The revolutionary movement needs people who can get things done. If this Marxism list ever went through a split between “advisers” and people who know how to get things done, I’m sure that most of us know who these two respective groups would include.

Who did Lenin propose as the three people best qualified to lead the new Iskra editorial board? They were Lenin himself, the great Marxist educator Plekhanov and Martov. Martov, we should remind ourselves, was the individual who put forward a motion rival to Lenin’s on the requirements of party membership. This motion has become synonymous with Menshevism itself. It is like the apple in the Garden of Eden for dogmatic interpreters of the historic split. The trouble is that these dogmatic interpreters can’t account for the fact that Lenin then proposed to put Martov–the Serpent himself–in a leading position at Iskra.

Also, to be perfectly blunt, the reduction of representation on the Iskra leading bodies generated bitter personal rivalries. Personal rivalries! Can you believe that? Aren’t you glad that we’ve evolved beyond those sorts of problems. As it developed, Zasulich and Akselrod were deeply insulted by their firing from Iskra. Martov, an old friend of theirs, rallied to their defense and then decided to step down himself from the newly re-constituted editorial board. Even Plekhanov, one of the most hard- line Bolsheviks, eventually drifted into the Menshevik camp. (Does this sound like typical movement wrangling over “petty” issues? Well, yes it does. Because, believe it or not, it is.)

The Menshevik Akselrod, who had every reason to be bitter at Lenin, saw no great principles involved in the split either. Years later he confided to Kautsky that personality was what caused the great divide between Bolshevik and Menshevik. Kautsky said:

“As late as May 1904 Akselrod wrote that there were ‘still no clear, defined differences concerning either principles or tactics’, that the organizational question itself ‘is or at least was’ not one of principle such as ‘centralism or democracy, autonomy, etc.’, but rather one of differing opinions as to the ‘application or execution of organizational principles…we have all accepted’. Lenin had used the debate on this question ‘in a demagogic manner’ to ‘fasten’ Plekhanov to his side and thus win a majority ‘against us’.”

Would genuine political differences between the two factions eventually emerge? Certainly they would and sooner rather than later. In 1905 and 1906 major struggles between the Bolsheviks and Mensheviks developed over how to overthrow Tsarism and to create a democratic republic. In 1903, however, at the famous “split” conference, there were none. Furthermore, attempts to derive some kind of new organizational approach to revolutionary party-building from the split are just as ill-advised.

When one of today’s “Marxist-Leninist” groups votes to change the party line at a convention, then every member has to defend this new line in public. It would mean, for example, that CPUSA members would have been under discipline to defend Soviet intervention in Afghanistan publicly. Party rank-and-file members who oppose the line have to wait patiently for the next convention in order to persuade the majority of his or her position.

The problem, of course, is that in “Marxist-Leninist” formations, it is difficult to maintain such contrary positions and resist peer pressure to conform to the rest of the group in between conventions. When individuals or groupings decide to maintain dissident points of views like these, it is often the prelude to a split. This has nothing in common with Lenin’s concept of democratic centralism. The Bolsheviks were free to criticize party positions publicly as long as they acted in a disciplined fashion with respect to demonstrations, strikes and other actions.

The virtual alternative political leadership of the proletariat 

The dynamics between social reality and political self-imaging in the epoch of crisis of capitalism 

Labros Kostopoulos 

Athens, February 28, 2010

The failure of the leadership 

The essential task of the leadership of a revolutionary organization is to direct its development towards the formation of a mass party. So, the final criterion of success of an alternative political leadership is the degree in which it has built and the rate in which it is building the mass party. 

In the past two decades this task has been facilitated by the fall of the soviet bureaucracy and its associated Stalinism. Further, this task has been facilitated by the social movements that have developed in Latin America. Finally, the current world crisis of capitalism facilitates incredibly this task but also imposes a quick pattern in the building of the mass party.   

Has the leadership contributed to the achievement of this aim either in quantity or in quality? No, it has not on any criteria and at any rate. So, the leadership has been proved to be completely incapable to do what is supposed to be the reason for its existence. This conclusion is simply a fact of life. 

Further more, the leadership has been proved also to be incapable to maintain the unity of the organization.  

Concretely, the sections in Greece, Pakistan and Venezuela have been split from the organization. The sections in Spain and Mexico have left the organization. The Russian and Turkish connections have disappeared mysteriously from the scene.  

So, this conclusion is also a simple fact of life. 

The irresponsibility of the leadership 

Has the leadership recognized these elementary facts of life? No, it has not and still does not! The leadership does not interest in what happens in reality as well as in the organization. Instead, it is exclusively interested not to take any kind of responsibility for its obvious failure.  

The way for diverting responsibility is very well known and familiar to all of us: the failures are due to some “bad guys” who hate the leadership, have betrayed the revolution, do not respect the collective discipline defined by the constitution and the principles of democratic centralism, etc, etc.  

This is a childish reaction when caught out in front of the teacher: “Sir, I didn’t do it. S and L did it in Greece. M did it in Pakistan. Etc, etc. … Any other person did it, except myself!”.  

This irresponsibility of the leadership leads it to “the restoration of the disturbed order by the expulsion of every one who is fount to be guilty by it each time of political failure”.  

The negation of the internal discussion and collective decisions from the part of the leadership 

But this “restoration of order” by the leadership is not done on collective terms, openly and in the framework of the established procedures of the organization. Oh, no! It is done “privately”, in the framework of a parallel informal network established by the leadership for its defense against its own rank and file. So, a part of the leadership has substituted the proper operation of the whole organization by its parallel informal network.  

So, instead of discussing with the comrades, the leadership expels the comrades who dare to put it in the corner of reality and responsibility. 

The negation of any internal discussion is proved by the fact that the leadership has not be able and willing till now to establish an internal discussion bulletin / internet forum for the members of the organization.  

It seems that the leadership thinks that the political participation of the rank and file is incompatible with their employment as fulltime wage-earners. 

The gradual silent destruction of the organization by the leadership 

Of course, the leadership’s expulsions and splittings do not restore any order. In reality the leadership sacrifices each time of failure a part of the organization without being able to replace it with new recruits. So, the leadership  continuously reduces the organization. In the final step of this diminishing process the leadership will be indentified with the organization. Leadership and organization will be one and the same thing. But for this reason there will be neither leadership nor organization. There will be only independent journalists and columnists striving to get a retirement from anywhere it seems to them to be possible.       

The political content of the leadership’s failure 

Why is the leadership irresponsible and consequently destructing the organization as well as self-destructing? Is its attitude due to the “foulness of grandeur”, to the ill belief that it is the “reincarnation of Marx, Engels, Lenin and Trotsky all together in one collective person”, to the “professional incompetence for the task to be wage-paid revolutionaries” or to the fact that it is composed simply by “bad guys”?  

All these factors as well as others not included in the above list can be valid or not. But also in this symmetrical case, it is not a question of others’ faults. All these factors are not the causes of the actual leadership failure but the effects of leadership’s incapacity to formulate a revolutionary program of political action, a historically updated transitional program. 

The leadership’s complete political incapacity to lead anybody to anywhere is extremely flagrant in the case of Venezuela.  

“Bolivarian revolution” is considered by the leadership to be the nucleus of the of the contemporary world revolutionary process. Consequently, the first mass revolutionary party has to be built in the context of the ongoing revolution in Venezuela. Has the leadership built this mass party after a decade of revolutionary mobilization of masses? No, it has not! And that’s not all: not only the leadership has failed to build a mass revolutionary party but it has also achieved to split the small organization in Venezuela in two mutually competitive parts! This is not building something, this is destroying everything. 

The leadership can not engineer in a ten years period of time a transitional set of slogans to overthrow Chavez’s Bonapartist regime!  Lenin was politically capable to overthrow Kerensky in about 3½ months and the leadership can not overthrow Chavez in ten years!  

On the top of that some comrades think to join in the 5^th International proclaimed in the end of the last year by Chavez! These comrades fail completely to understand that the revolution is against Chavez and not in association with him. 

The evident inability of the leadership to transit politically from February to October in Venezuela is the historical cause of the actual disarray in its state of mind and conduct. The major political issue to discuss openly and thoroughly in the organization is this unfinished transition and not either the “civic rights of revolutionaries in privacy” or “what democratic centralism is in theory and how it is applied in practice”. 

The organization can not intervene politically anywhere in the world. Its ideas and principles have not the least appeal on the proletarian vanguard, the intellectuals and the rebelling youth. For this reason, now in the epoch of crisis and of the associated mass action, the organization is disintegrating under the leadership of its leadership. Only politics, a brand new transitional political program of social action, can save it from the fatal end already coming to us very quickly.

But why would the IMT's Iranian Section even refer to these two people who I understand were not members of their political group but just IMT members in the countries they live in? From what I have heard, the IMT leadership in preparing to pushing out the independent-minded Iranian section were trying to gather together any Iranians they could find so that they could claim that there was a split in the Iranian Section or at least that it was only a partial loss of comrades. This was exactly the same tactic applied in Spain. For months, the IMT leadership secretly conspired with a small group of Spanish comrades against the democratically elected leadership of the Spanish Section. Discovery of this was one of the main factors that accelerated the split with Spain and convinced them to leave the IMT. When the other Latin American comrades heard of this it opened their eyes to the undemocratic nature of the IMT leadership.

So you can see that the IMT leaders have been carrying out all kinds of manouvers behind the scenes. They are doing this because they are not willing to tolerate an international composed of equals. Their model of an international is based on the myth of the world party inherited from the Communist International. In such an organisation, the international centre has the right to intervene in any national section, suspend or expel people. The IMT make a big song and dance about not having expelled people in the last twenty years. The reason for this is that by treating comrades who question their rule or raise political differences as enemies, they have usually been able to make these comrades life so difficult that they leave of their own accord. Often this happens in such a way that comrades in the rest of the international only get to hear that so and so has dropped out. When people ask why, they are usually told that the comrade was tired, demoralised or some other bullshit excuse.

This page is a page for comrades to contribute to a comprehenive rebuttal of this document from Alan Woods and the IS.

As an experiment I propose that each comrade EDIT this document by ADDING their remarks in RED with their name in Brackets. Please add your remarks in colour after the relevant paragraphs whilst leaving the existing document in black. We can then select a comrade to pull together the best comments and draft a final reply from these.

Put longer comments in the comments section at the end and don't forget to save your changes as you go along (I just lost an hours work by forgetting this!) (Heiko).

In Defence of Democratic Centralism

Reply to the ECs of Sweden, Poland and Iran

The crisis in Spain has caused deep concern amongst a layer of comrades. How could it be otherwise? A split can have very negative effects if comrades are not clear about its political basis. We have a duty to answer the concerns of comrades and give a clear explanation for this split. The IS has attempted to concentrate on the political questions in order to raise the level of the whole International. In our view, that is the only serious way to approach the question.

There is a healthy and critical attitude in the ranks of the International. There are questions that need to be answered. Did we make mistakes? Could we have handled the situation better? Are the priorities of the International centre correct? These are valid and serious questions that deserve answers. In the next few months, up to the World Congress, we will have an opportunity to deal with them in a calm and serious manner. If this is handled correctly, we can all learn from it and emerge strengthened.

The prior condition for this is that we keep a cool head and examine these questions with the seriousness they deserve. What is not required is a noisy and disorganized campaign designed not to clarify the issues but to foment a climate of panic and crisis to create a mood of general suspicion and mistrust towards the International and its leadership. No one is immune from making mistakes, including the IS. If the IS has made mistakes, these must be criticized and corrected through the normal democratic channels within the organization.

Unfortunately, a small number of comrades have drawn some wrong conclusions, which challenge the very basis of our organization and its method, democratic centralism. We strongly disagree with them, but we welcome the fact that they have put their ideas in writing. A serious discussion on the document written by comrade JC and signed by the ECs of the Swedish, Polish and Iranian sections (which, for the sake of brevity, we will henceforth refer to as JC’s document) will undoubtedly help us to clarify our ideas. Above all, it will help us to decide collectively where we are going, and answer the question: what kind of organization are we building?

They document says that it will henceforth refer to the document as JC's document. This decision early on allows them not only to ignore its endorsement by the various ECs, but personally attack JC, including a whole section in which they attack supposed ideas of his not contained in the document (under the heading «JC's Contribution to Marxism») [CB]

There is a lot of sniping and sneering in the document, which we will ignore. However, we note that the same people who constantly criticize the “tone” of certain statements of the IS always feel free to indulge in the rudest and most offensive personal attacks both in writing and in speaking. Whenever they detect even the slightest hint of a criticism of themselves, they immediately complain to everybody that their sensibilities have been hurt by the “tone” of the leadership. However, when they attack the leadership, all restraints disappear. Here we see the real meaning of the complaints about “tone”. It is a case of “don’t do as I do, do as I say!”

Unlike our critics, we are more interested in content than in form. We are not very interested in how things are said, but mainly in what is said. And that is what we will concentrate on. If we approach the question in that way, we can all learn from it. Any split causes problems. We are striving to overcome these problems and learn the lessons so that we can emerge from the split not weakened but strengthened. The coming world congress will enable us to do this, to put an end to all confusion and ambiguity and arrive at clarity. But the arguments contained in the document of comrade JC, if they are accepted, will not serve to strengthen the International but to undermine it fatally.

Is there a guarantee against splits?

The comrades try to use the split-off of the former Spanish section as “proof” of the existence of a bureaucratic regime in the International. Surely our organizational structures have contributed to the situation? The thrust of JC’s document is clear: the split was caused by excessive centralism and “bureaucracy”. Apparently, with a more open, less centralized structure, we could have avoided the split and lived happily ever after.

It is a nice thought but it overlooks one small detail: the split with the former Spanish leaders was not accidental but reflected serious differences over a whole series of questions, political and organizational. The IS is firmly of the opinion that these differences – though extremely serious – did not justify a split. But it is absolutely false to say that there were no differences and therefore one must look for the reasons for the split elsewhere: in the alleged deficiencies of democratic centralism and our model of revolutionary organization that can be traced right back, not just to Lenin but to Marx.

Is there not something in Marxism itself that creates the conditions for splits and crises? This is an argument that has been repeated ad nauseam by the bourgeois and anarchist critics of Marxism. From the days of the First International, we have heard the same old arguments. Marx was supposed to be “intolerant”, “tyrannical” and “authoritarian”. Bakunin and others wanted to abolish the General Council, or reduce its role to merely sending out information and statistics, a view that Marx rightly ridiculed. In order to clarify these questions and raise the level of the comrades, we are publishing a series of articles on the controversy between Marx and Bakunin. A careful reading of this material will show quite clearly that all the arguments against “excessive centralism”, “bureaucratism” and “top downism” are not new. It will also show clearly who stands for the genuine ideas of Marxism on organization.

Are all splits bad?

The argument against “excessive centralism” and for the “rights of the individual” against “authoritarian leadership” is as old as the movement itself. There is an excellent letter from Engels to Bebel written on 20 June 1873, where he takes up in some detail the problems of party building in Germany. Engels quoted Hegel’s words:

“A party proves itself victorious by splitting and being able to stand the split. The movement of the proletariat necessarily passes through difficult stages of development; at every stage part of the people get stuck and do not join in the further advance; and this alone explains why it is that actually the ‘solidarity of the proletariat’ is everywhere being realized in different party groupings, which carry on life-and-death feuds with one another, as the Christian sects in the Roman Empire did amidst the worst persecutions.” (Marx and Engels, Correspondence, pp.284-85, Moscow edition, 1965.)

As a matter of fact, the whole history of the movement shows that internal crises and splits are unavoidable. Crises are a necessary part of the life of individuals. Crises are a fact of human existence: birth is a crisis, as is adolescence, old age and death. Weak individuals will allow a crisis to drag them under. Men and women of stronger character will overcome the crisis and emerge stronger and more confident than before. Only through these crises do people develop, mature and become stronger. The same is true of revolutionary organizations.

The history of the international Marxist movement is not a picture of smooth and harmonious development. One has only to glance through the pages of the Marx and Engels Correspondence to see that the building a real revolutionary movement is full of problems, splits and crises. Likewise the Russian Marxists had to pass through a whole series of splits, starting with the split of 1903. And Trotsky was faced with many crises and splits in the ranks of the Left Opposition from 1928 until his death. He explained at the time that there was not only a danger of a Right tendency, but also what he described as petty-bourgeois dilettantism:

“In Russia the opposition is fighting under conditions which permit only genuine revolutionists to remain in its ranks. This cannot be said without reservations about Western Europe, particularly France. Not only among the intellectuals but even among the upper layer of workers there are not a few elements willing to bear the title of the most extreme revolutionists so long as this does not impose upon them any serious obligations, i.e., so long as they are not obliged to sacrifice their time and money, submit to discipline, endanger their habits and their comforts.

“The post-war upheaval created not a few such revolutionists-by-misunderstanding, essentially discontented philistines masquerading as communists. Some of them also fell into the Opposition, because membership in the Opposition under the present circumstances imposes even less obligations than does membership in the official party. Needless to say, such elements are ballast, and very dangerous ballast at that. They are one hundred percent prepared to adopt the most revolutionary programme, but rabidly resist when it is necessary to take a first step towards its realization. Under difficult conditions they will of course leave our ranks at the first convenient pretext. A serious testing and a strict selection is needed on the basis of revolutionary work among the masses.” (Trotsky, Writings, 1929, pp.237-38.)

This whole sections seems to lack of self criticism, to me it is quite obvious that there is a problem when the second largest section and several other important sections leave en masse. That there also have been groups leaving during the recent years in USA; Greece and several other countries too seems to indicate that there are some problems in the IMT. (Jonas Ryberg) [Chris Borges]

A caricature of democratic centralism

The comrades begin with a fundamental mistake in their presentation of democratic centralism, which they attempt to reduce to a few “basic rules”. They then subject these “basic rules” to a withering criticism. They have made a kind of “shopping list” which they also use as a series of headings (from p.4 to p.8):

1) The leadership must lead

2) The leadership must be in complete control

3) Discussion must be channelled through the democratically elected bodies

4) Factions are generally considered a bad thing and need approval from the leadership

5) After a vote, the discussion ends and everybody is bound by the decision

6) Discussions within the EC, CC, IEC, etc. are “confidential”; likewise with private discussions

7) The leadership decides what information and whose ideas reach the members

8) Discussions to be kept within the organization

The comrades then say “all the above eight rules are bureaucratic methods… the more they are used, the more there will be a tendency for a bureaucracy to crystallise within the organisation.” (p.9) “Lenin never bothered about ‘the basic rules of democratic centralism’.” (p.10) “These rules were non-existent among the Bolsheviks. They have nothing to do with Lenin’s conception of democratic centralism.”

It is easy to set up a straw man and knock him down. It is just as easy distort things and create a caricature of “rules”, which the comrades have done. As a matter of fact, it is not possible to reduce democratic centralism to a cookbook of rules. The balance between centralism and democracy is not at all fixed, but changes dialectically according to the needs of the organisation and the stage the organization is at.

From start to finish, the authors of the document place everything upside down. With no evidence to back it up, the comrades assert that Lenin “never bothered about ‘the basic rules of democratic centralism’.” Really? Let us see what Lenin actually said about the typical attitude of a Menshevik in 1904 in One Step Forward, Two Steps Back:

“He thinks of the Party organisation as a monstrous ‘factory’; he regards the subordination of the part to the whole and of the minority to the majority as ‘serfdom’ (See Axelrod’s articles); division of labour under the direction of a centre evokes from him a tragic-comical outcry against transforming people into ‘cogs and wheels’ (to turn editors into contributors being considered a particularly atrocious species of such transformation); mention of the organisational Rules of the Party calls forth a contemptuous grimace and the disdainful remark (intended for the ‘formalists’) that one could very well dispense with Rules altogether.” (LCW, vol.7, p.392, our emphasis.)

From these few lines one can see that Lenin showed a great deal of importance for the Rules, as opposed to the Mensheviks who had contempt for them. What was the reason for the split between Martov and Lenin in the Second Congress of the RSDLP? It was precisely the refusal of the former to accept the rules, the refusal of the minority to accept the decisions of the majority (the words Bolshevik and Menshevik originally meant supporters of the Majority and supporters of the Minority).

The “Original Sin” of Bolshevism

Whatever else one could accuse the comrades of, they cannot be accused of originality. The comrades try to paint a “Big Brother” image of the organization, which allegedly treats the members as sheep and controls their every action and thought. Exactly the same argument was used by the Mensheviks against Lenin from 1903 onwards. We have heard this argument against the Leninist conception of the party (Bolshevism) a thousand times.

The argument is put forward that the degeneration of the Russian Revolution was rooted in the organizational forms of Bolshevism, and that there is therefore no real difference between Stalin and Lenin or Trotsky. This false and pernicious idea has recently been revived in the bourgeois ideological offensive against Marxism, Communism and the Russian Revolution. It is an essential part of the campaign of calumnies against Lenin, Trotsky and the Bolsheviks. The latest poisoned offering is by Professor Robert Service in his biographical assassination of Trotsky.

This campaign has clearly affected some comrades, who imagine they have stumbled across the “new” idea that centralism is the root of all evil. Inherent in centralism is degeneration, bureaucracy, splits and all kinds of unsavoury things. The comrades even go as far as to say “‘the basic rules of democratic centralism’… are really bourgeois methods which can be found in many management handbooks… They are also the rules of the bureaucracy, both reformist and Stalinist… They are the stick which the bureaucracy has always used to beat us with!” They conclude: “We have adopted the methods of our enemies.”

The implication of Alan's statement is that there is nothing that can be organizationally wrong with the IMT's interpretation of Leninism, which is obvioulsy a foolish concept. It seems obvious that you can have a bureaucratically degenerate organization (as Alan is alleging about the Spanish section of the IMT) and a "correct political line" at the same time. One does not have to drag in Robert (in your) Service for this.

As a matter of fact, JC has stated that the problem with democratic centralism started in 1921 after the banning of factions at the 10^th Congress of the Bolshevik Party. This is an old story. What JC is actually saying is that both Lenin and Trotsky are responsible for the Stalinist degeneration of the Soviet Union, the same reactionary idea put out by the ruling class that Bolshevism and Stalinism are basically the same thing.

To point to failings in the way the IMT works is not to say the same was the case with the Bolsheviks unless you imagine that the IMT is the same as the Bolsheviks, which appears to be part of the system of the 'Thoughts of Alan Woods'. He imagines that because the IMT wants and tries to be like the Bolsheviks that is it the same as the Bolsheviks. But wanting and trying is not the same thing as being no matter how good your intentions may be. One can try to emulate good models and one can fail or emulate a caricature.

To imagine that a “free for all” can in some mysterious way prevent future splits or is a guarantee against them is absolute nonsense. Nobody wants splits, but there are times when they are inevitable and even necessary, as Engels explained. The split between the Bolsheviks and the Mensheviks was a political split between revolutionary politics and opportunism. It began in the first instance as a split over seemingly secondary and unimportant organizational questions, which were an anticipation of future political differences.

The preceding paragraph seems to imply that we are Mensheviks, opportunists, and are hiding some sort of contrary opinion and analysis to revolutionary Marxism. We have said nothing to indicate that we are at odds over the basic tenets of Marxism, nor has the IBF ever wavered from the commitment to building a revolutionary organisation and supporting the revolutionary processes when and where they actually occur. [CB]

To present every crisis or split as a catastrophe is a philistine concept that has nothing in common with Marxism. Engels also pointed out that the revolutionary party becomes stronger by purging itself. What does this mean? Of course, this has nothing whatsoever to do with the purges associated with Stalinism but everything to do with maintaining the ideological principles of the movement. Genuine unity (“solidarity”) must be based on clarity and this is connected with the ideological struggle. A crisis is not necessarily a bad thing if it serves to arrive at greater ideological clarity and raises the level of the cadres.

The problem is that you are acting like you are in absolute denial that there even is a crisis! And you are presenting each and every split as a positive thing. It is possible that a split can be positive, if there are serious theoretical and practical errors with the group from which you split. But in the case of Spain, Venezuela and Mexico the differences in theory were minimal, there were differences about who controlled the section, i.e. about power games between leading groups. In the case of Iran, Sweden, Poland, and myself, there are principled differences of ideas. Ideas the IS and the leadership have been incapable of responding to.

Unfortunately, the comrades do not see it in this way. They are thrashing about looking for gold-plated guarantees against crises. But such guarantees do not exist. We heard the same kind of panicky arguments in 1992 when we broke from the Taaffites. Some comrades demanded guarantees that no such disaster would ever happen again. It was not possible then and it is not possible now. We can no more give such guarantees than Marx or Engels, Lenin or Trotsky could. Trotsky made the point in his book In Defence of Marxism that “only a victorious revolution is capable of preventing the degeneration not only of the party but of the proletariat itself and of modern civilization as a whole.”

In other words it is perfectly possible and likely that every now and then organisations claiming to be Marxist parties will degenerate. and their leaderships will too! And it probably does not help to have three out of six leaders of this worldwide 'marxist' organization all springing from one family. Where in the history of Marxism was such a family club dominant as in the IMT? Not only do we have this now, but you have had this 'family affair' since 1992! Is this helpful in preventing the possibility of degeneration? Perhaps your family have some unique DNA which has innoculated them against political degeneration despite there being no 'victorious revolution' 'capable of preventing degeneration of the party'?

We have never argued for a guarantee against splits, however we maintain that the IS should be held in account of their actions which may have had an influence in the split. We have never said that all splits are bad, but to go as far as the IS does, in praising them, would certainly lead to accusations that we are preparing one of our own. Nothing could be further from the truth. [CB]

The idea that there can be some kind of written guarantee that would prevent splits and bureaucratic degeneration is entirely false. The only real guarantees one can have is a high political level, an organization of cadres who are capable of thinking critically. Precisely the virtues you claim to support yet in practice do all you can to smother and stifle! But there can be no absolute guarantees about anything in life. The old organisation had a very democratic constitution, but it did not prevent the lowering of the political level of the organization, or the bureaucratic degeneration of the leadership, and did not prevent the split. It was worth precisely nothing once a serious struggle opened up.

Trotsky already answered the demand for such guarantees in advance: “You seek an ideal party democracy which would secure forever and for everybody the possibility of saying and doing whatever popped into his head, and which would insure the party against bureaucratic degeneration. You overlook a trifle, namely, that the party is not an arena for the assertion of free individuality, but an instrument of the proletarian revolution… You do not see that our American section is not sick from too much centralism – it is laughable even to talk about it – but from a monstrous abuse and distortion of democracy on the part of the petty-bourgeois elements.” (Trotsky, In Defence of Marxism, p.92.) (Well that settles the matter...another Trotsky quote!)

A totalitarian regime?

Our International is portrayed as a totalitarian organization based upon mind-control and ruthless suppression of all independent thought. Such is the degree of tyranny inside the International that the individual is mercilessly trampled. There is a kind of thought police, where: “the working out of perspectives and theory is mystified… the result of some mystical process going on in the head of the supreme leaders or leader… an idea finally pops out of the head of the leader.” (p.5)

There is a Big Brother atmosphere: “In reducing human beings to robots. It is destined to create artificial enthusiasm that sooner or later leads to bitterness.” (p.7.) There is wave after wave of expulsions: “One expulsion inevitably leads to more expulsions. Every expulsion is a substitute towards finding a political solution to problems.” (p.5.)

“The closed in atmosphere acts like a tropical greenhouse. Exaggerations are legion. Personal irritations multiply. A state of siege mentality develops. Inevitably things leak out anyway. The search for the traitor begins. The political level of discussion sinks to the level of personal insults and paranoia.” (p.8.) By this time the reader is gripped by fear and trembling. The sections of the International begin to resemble the streets of Moscow in 1937, gripped by fear and paranoia.

Instead of a serious document, this resembles some cheap political thriller. Now let us leave the realm of fiction and compare this apocalyptic picture with the facts. What are the facts? Every perspective document, whether national or international, is submitted for discussion at every level of the organization. It does not “pop out of the head of anybody” but is the result of a democratic collective discussion and can be amended in part or in whole, and is voted on in a democratically elected congress.

This is the first invention that “popped out” of JC’s head. It is not the only one. What about the waves of expulsions that have supposedly taken place? We are entitled to ask what comrade JC is talking about? When and where did the International Secretariat ever expel anybody? JC has been a member of the IEC for almost 20 years. If he has not been asleep for all this time, he must know that the IS has never expelled anybody. This is just another invention that “popped out” of his head.

It is true that we have had splits. But in every case (including Spain) we have argued against the split and offered the comrades every opportunity to remain in the International. What we have done on more than one occasion is to defend comrades against expulsions (Denmark) and bureaucratic treatment (Greece). In the case of Spain we tried to defend the minority against a bureaucratic regime that was attempting to eliminate them by the most reprehensible methods.

We are implacably opposed to such methods, which were linked to a clear ultra left political deviation. But we never expelled the Spanish section. On the contrary, we made every effort, including some serious concessions to try to keep them in. In the end they organized a criminal split, using the most bureaucratic, undemocratic and dishonest methods. We will deal with the question of Spain in a separate document, and will show that there is not an atom of truth in the way JC and the others have presented this question.

It seems quite peculiar that the campaign against Anarchism is aimed at Heiko Khoo and yet the Spanish are the group which Alan Woods established and were his pride and joy until a year ago, yet it is precisely they who according to Woods adopted ultra-left political orientation, and according to the IS are controlled entirely by one individual who refused to debate, Juan Ignacio Ramos. So why is JIR not accused of being and anarchist and Heiko is? This seems rather illogical. (HK)

Now let us first see how the views of minorities are “ruthlessly suppressed” in the International. When HK first raised differences about China in the British section, he was not even a member of the Central Committee. What did the IS and the British EC do? They invited HK to come to the CC and put his ideas forward, with the same speaking time as the representative of the IS.

At that time HK’s ideas had no support. He represented nobody but himself. (By what means does one judge if views have no support if they have not been published or discussed? Heiko) The British EC was under no obligation to invite him to address the CC. Yet he was not only asked to speak but given the same time as the IS. After this, he was given every opportunity to put his ideas forward. The first meeting to discuss the question was a London aggregate, the contributions to the debate by JM and RS, adopted the method of falsifying the arguments of your opponent. On this basis there cannot be a democratic debate even if there is a formally democratic procedure. (Heiko)

The systematic falsification of HK’s argument increased at the CC in January 2009, where JM, RS and AW in addition to FW, all comrades on the IS, contributed by falsifying the position put by HK, leaning on the fact that most CC comrades had not actually read HK’s document. Thus the discussion was diverted from a discussion of whether China is a form of workers state, a deformed workers’ state, into a spurious line of argument from the IS comrades that HK argues that China is “genuine socialism” and the Communist Party a “genuine workers’ party”. A method of falsification that In Defence of Democratic Centralism takes to a new high! The IS comrades were incapable of discussing the substance of the arguments revealing a shockingly low theoretical level at the heart of the leadership of our international on this absolutely determining issue for the future of the world revolutionary movement.

In the mean time HK was elected to the CC. The IS comrades gave the National Conference and the CC spurious and by self-admission false reasons to oppose him being elected to the CC. When on the CC, HK used the constitutional right to demand the document be circulated within 28 days to compel the leadership to disseminate the document to all members. Even then JM claimed the constitution did not permit dissemination. But as the constitution was so explicit it was impossible for the IS comrades to justify concealing such a document. These comrades then started saying the constitution needs to be changed. (Heiko)

The “totalitarian” IS would have liked to be able to reply to it, but did not have the time (we were busy with problems in Spain). So his document was circulated to all members of the British section without a reply. The recordings of the CC session were also made available to all members. It was HK who demanded that the audio file be made available and only when he demanded that they be made available under the constitutional rules did the leaderhip permit this. (HK) That is how his ideas were “trampled on” and discussion on China “stifled”.

HK has several times alleged that the decision on whether China was capitalist or not was taken empirically, in a light-minded way, out of a survey an IS member made “after a few beers one night” at the world school in Barcelona in 2005.

If you listen to the audio files of the summation by Fred in Barcelona it is completely clear that a decision on the class nature of China was made at the school. You can hear Jordi heckle Fred asking “well it is capitalist or not” Fred finished with the words “So comrades China is capitalist. There that wasn’t so difficult was it?” I argued that an Spanish comrades put pressure on the IS to produce this ultra-left line  again this is clear in the contributions from leading Spanish comrades. (Heiko)

This is typical of the tone of those who constantly moan about the “tone” of the IS. It is a tone of sneering cynicism that conceals complete dishonesty. Needless to say, HK’s allegations contain not an atom of truth. The process we followed is explained in the IS document China: What is the real nature of the regime? – A reply to HK and JC:

“The importance of developments in China explains why at the 2005 World School we decided to hold a special session dedicated to the subject. In the process of researching into material (what souces were researched? China's Long march to Capitalism does not indicate any extensive research, it does however indicate sloppy, incompetent, inaccurate research methods, many of these errors were explosed in the Critique.  (HK))   for that discussion it became apparent that the process of capitalist restoration had gone much further than we had imagined. As a result the IS began the work of drafting a document, the outlines of which were discussed at the January 2006 IEC. A draft was finally finished and sent to the sections for translation and discussion. At the 2006 World Congress we discussed, voted on and approved the document, China’s Long March to Capitalism…There was one amendment, which was passed and a critical contribution from comrade CB in Italy…”

One might wonder where HK and JC were throughout this process that engaged the whole international in a serious discussion for months. The answer is: they did not participate in it. Comrade JC complains about the debate on China at the 2006 World Congress. But he was not present at that Congress. Why? Maybe the totalitarian IS stopped him from attending. Maybe he was not told about it? No, he was definitely informed about it and nobody stopped him from attending. The only reason was that he had decided to take a year’s holiday with his family, and this took precedence over the World Congress, although he was actually on holiday in Barcelona while the Congress was taking place.

It was during this year’s holiday (as he has told us) that JC developed his important differences on China. However, the first rule of democracy is: you must be there. JC was not there, for reasons that cannot be regarded as serious and therefore has no right to complain about anything. At the world congress, China was debated and different opinions were expressed. Comrade CB of the Italian EC had differences with the IS position and was given extra time in the debate to put forward his point of view, which he did in a very interesting and coherent manner. He also expressed his opinions in writing and this was circulated to the IEC for consideration. This is the correct way to express differences in our organization.

China is a complex and important question and deserves to be discussed seriously. It is not surprising that there should be differences on China. It would be surprising if there were none. Unfortunately, the irresponsible and anarchistic way in which this important question has been used by HK and JC has diverted attention away from China altogether. The IS held a meeting with JC in the autumn and told him that the debate on China is closed, and the debate at the world school as "very bad" (HK).

Anyone with the slightest experience of our International knows that there is not a shred of truth in the accusation about a bureaucratic centralist leadership. JC knows very well that his differences on China have been circulated to the whole International. Not only that, he was invited to speak at the 2009 World School and put his position on China with the same time as the IS representative. Who issued this invitation? None other than the IS.

One has to admit that, for a totalitarian bureaucracy, the IS has handled things rather badly. But maybe this invitation was issued because of the tremendous pressure of the rank and file of the International? Well, no. As a matter of fact, there was no demand for comrade JC to speak, and we received very many protests after he had spoken. We were obliged to draw his attention to the many complaints we had from comrades, which greatly surprised him, as he thought he had spoken extremely well. No doubt this is why he concluded that the IS was – a “bureaucracy” or at least “a regime that uses bureaucratic rules”.

JC and co. complaints make a lot of noise about censorship, the need for a free flow of information and whether “the leadership must be in complete control”, but then on what model do they organise their faction? “At the intranet site discussions and documents will be moderated by an elected admin staff”. But surely this is bureaucracy! (is electing an administration of a web site a bureaucracy? This really is a little childish! (HK) In the same letter to the IS they add: “We can assure you that if we reach an agreement we will make sure that all members of our faction follow it.” This sounds to us more like the offer of a Mafioso leader. What will happen with those members of their faction who do not follow the agreement? Will they be disciplined? Will they be expelled from the faction? The increasing pressure of the leadership for everyone to distance themselves from HK meant that it was natural and correct to try to disprove the diversionary tactics of the leadership by taking attention away from HK himself, and focusing instead on the issues, thus it was felt that it was good to state that HK would not run a one man campaign, but would collaborate with other comrades and carry out our collective decisions on action. (HK)

On factions

The comrades have now “declared themselves” to be a faction. This is yet another example of their frivolous attitude towards the International and its structures and rules. Within the structures of the International, there is ample opportunity for any comrade to express differences and criticisms: the branches, district committees, aggregates and conferences, the ECs and CCs of national sections, national congresses, the IEC, the world congresses and internal bulletins. It has been a long established tradition that before posing the question of a faction, it is necessary to have exhausted all these possibilities. Does "a long established tradition" constitute exactly the same thing as "rules and structures" or is this a means of trying to confuse the two to justify the denial of faactional rights? (HK)

Was this done? In the branches, there are regular discussions in which everyone is free to participate. There are also regular congresses (usually once a year) when the branches discuss documents and vote on them. They also elect delegates to the congress, which debates the documents, amends them and finally votes on them.  In the constant emphasis on a pyramidical structure of discussion, no collaboration between comrades outside of specific geographic areas is envisioned or permitted within these "structures" and collaboration across national frontiers is similarly forbidden in this theory of "long established tradition", that is in fact the negation of Marxist internationalism, in favour a form of bureaucratic federalism. (HK)

In Britain we attempted to change the leadership of the organization by proposing at the CC that 3 members of the new executive committee be changed. The leadership responded with hysterical outbursts and manoeuvres, which so shocked Andy Viner, who was one of the alternative candidates (Andy is a Union official on the London Underground) that he resigned from the organization.
At the following CC meeting Ian Ilett proposed that the CC determine the roles of the EC comrades, at which Fred D'A. threatened a boycott of the CC vote and a walkout. He claimed that the EC is more powerful constitutionally than the CC. (Heiko)

We are well aware that some comrades who support this document do not bother to attend branches. We also note that comrades who support the document (including the comrade who wrote it) have not “bothered to express what they think” on the leading bodies to which they were elected.

But whose fault is that? Who has prevented them from putting forward their ideas on these bodies? Was it the totalitarian bureaucratic leadership of the International? No, it was not. Nobody ever prevented them from defending these ideas. Yet they never did so, but instead they rush to form a faction, send emails to everybody and his uncle, and send out a series of alarmist documents attacking the International, which they have light-mindedly made available to our enemies.

Who are “our enemies?” there are many people in various socialist groups outside our ranks are these really to be considers as 'our enemies'? Many of them by the way seem to think that the IMT should try by all means to remain united. 'Our enemies' are primarily the capitalists and their representatives not other socialists in fact the language of this document seems to imply that we are the biggest enemies!

Sadly the IS and British EC, the latter being an extension of the former, wrote in World Perspective and British Perspectives 2010 of a perspective of purging the petty bourgeois out of the organisation. Now these same quotes are repeated in this document! Call me stupid, but I think it is rational to make a connection between these documents. These shameful parts of the perspectives documents are in fact an undeclared factional call by the IS to expel people who disagree with the IS. (Heiko)

Have JC or ML, two members of the IEC, ever put these ideas forward in the IEC, giving the elected leadership a chance to express their opinions on it? No, they have not. Have they put forward their idea of forming a faction in the Swedish Central Committee and asked its opinion? No, they have not. Have the Polish comrades who claim to speak for the Polish section ever put these ideas before the membership and asked for their opinion? No, they have not. We doubt whether the position in the Iranian group is any different.

With regard to factions within the organization, there has been a lot of confusion, which has not been helped by the conduct of comrade JC and co. This comrade thinks that factions are a good thing. He says in his document that factions are “a necessary part of working out a political line”:

“It is a strange phenomena that the claim that factions leads to hostility is put forward without any evidence whatsoever. It is just assumed to be correct, when the exact opposite is the case. Factions politicize conflicts. They force comrades to state openly what they actually stand for. They have to consider that they have to defend what they are saying in front of the ranks of the organization. They have to put down energy in trying to convince the ranks, not in manoeuvring behind the scenes. This creates and altogether healthier, and, if you like, friendlier atmosphere. The Russian Social Democratic Party and the Bolsheviks had many factions and factions within factions. Some of the conflicts were very bitter politically, but that did not mean that different constellations were not continuously being created based not on personal hostilities but on political differences. Thus Lenin, Trotsky, Zinoviev, Kamenev, Plekhanov and many more of the leaders of Russian Marxism sometimes found themselves in the same faction and sometimes in different factions.” (Appendix to Forward to Democratic centralism! By JC, February 12, 2010.)

It is true that there were many factions in the history of Bolshevism. But it is not true that Lenin thought that factions were a good thing, as the document suggests. On the contrary, at best he regarded them as a necessary evil, or last resort, which is the view we take. Factions are a last resort. They should not be resorted to in a light-minded manner, nor should they be encouraged.

Well it is quite clear that you think one thing and we think another on this question. We think is it essential to save the IMT from destruction revealed by the break up of key sections of the International and intellectual deviations on other theoretical issues, eg. China and economics. So we seek to come together on a national and world scale to combine to discuss our concerns and develop our ideas and platforms. This is a faction, like it or not whether something is defined as “light-minded” is hardly an objective criteria. (Heiko)

There are many channels through which comrades can express their ideas in the International. It is ridiculous to suggest that in order to have a serious discussion it is necessary to form a faction. All the experience of the sects shows that a light-minded attitude to factions is a recipe, not for a good political debate and a friendly tone, but on the contrary, it is a sure way of fomenting crises and splits. We have no intention of going down that road.

But what are the means of combination between comrades on a national or international level who agree that we need to bring about fundamental change, for example changing the leadership? (Heiko)

The right to form a faction is not automatic. Before taking such a serious step, it is necessary to exhaust all the normal channels of debate and discussion within the organization. The International does not recognise self-proclaimed groups and factions. This is an anarchistic and undemocratic method and is completely unacceptable.

We are not asking to form a faction, we have formed a faction, we are not children in a middle class Victorian salon asking permission to speak. (Heiko)

The document states that Factions are not in every case permissible, and that in any case Lenin only supported them on some occasions not all. First of all, just how much in common does the RSDLP and the Bolshevik faction of the RSDLP, and its various groupings have in common with a modern revolutionary organisation. Second of all, if we're going to be using Lenin to justify everything we do, then we could go on forever trading quotes. Third and most importantly, it is should be self evident that any minority position, in a democratic organisation, should have the right to form a Faction if they so chose. }Chris Borges|

Lenin in 1906

The comrades try and drag in Lenin to justify their attacks on democratic centralism. Even then they can only find a phrase from 1906 to justify their position. Following a most peculiar logic, the comrades of the “3 ECs” call for “Back to Lenin” – not the Lenin of 1917, but “the Lenin of 1906”. What is the reason for this strange proposal? Presumably Lenin had the right idea in 1906, but for some obscure reason, he no longer had the right idea thereafter. We do not know why.

The attempt to use Lenin by the comrades is simply absurd. Let us recall that the original division between Bolsheviks and Mensheviks was a split between the “hards” and the “softs”. The Bolshevik Lenin was very hard when the situation demanded it. As Trotsky explained, “Revolutionary centralism is a harsh, imperative and exacting principle. It often takes the guise of absolute ruthlessness in its relation to individual members, to whole groups and former associates. It is not without significance that the words ‘irreconcilable’ and ‘relentless’ are among Lenin’s favourites.” (Trotsky, My Life, p.177.)

When quoting Lenin, whether it is in 1906 or any other year, one needs to understand the context in which he was writing. Unfortunately, the comrades are not interested in this. All they are interested in doing is using an isolated quote from Lenin to justify their position. If you look hard enough you can find an isolated quote to prove almost anything. This is a dishonest method. Lenin’s emphasis does change at different stages of the development of the party. That is true. But at all times he stands for centralized control of the party’s work and publications, as we shall show.

The RSDLP had split at its Second Congress in 1903 into two factions, Bolsheviks and Mensheviks. But the 1905 Revolution brought the two factions closer together. The membership of the party grew enormously reaching 84,000 within the following 18 months. As a result, a Unity Congress of both factions of the party was held in Stockholm between April and May 1906. Lenin’s platform was written for this Congress.

It must always be remembered that in 1906 the Bolsheviks were not an independent party but a faction inside the RSDLP and acted as such. This fact is reflected in Lenin’s writings at the time, when he obviously advocated the most “liberal” application of the rules, for factional purposes. He was defending the rights of the Bolshevik faction to put across its views unhindered by the Menshevik opportunists. However, even at that time he maintained a principled position on centralism.

Given that the Bolsheviks themselves were a faction how can you argue that Lenin did not like factions? Obviously Lenin wanted to have a unified party on the Bolshevik programme but so be it, so he organised the faction. (Heiko)

Lenin always had a flexible attitude to organization. At this point in time (1906) his overriding consideration was how to strengthen the ideological position of Bolshevism within the RSDLP. While Lenin is arguing for democratic centralism, at the same time he is obliged to wage war within the Party against the Mensheviks, who were drifting further to the right: “Against this tendency of our Right Social Democrats we must wage a most determined, open and ruthless ideological struggle. We should seek the widest possible discussion of the decisions of the Party.” (Lenin, Collected Works, May 1906, vol. 10, p.380.)

Prior to the Unity Congress of the RSDLP, Lenin wrote an article called Party Organization and Party Literature (November 1905), in which he outlines his views:

“First of all, we are discussing party literature and its subordination to party control”, states Lenin. “Everyone is free to write and say whatever he likes, without any restrictions. But every voluntary association (including the party) is also free to expel members who use the name of the party to advocate anti-party views.” (LCW, 13^th November 1905, vol. 10, p.47.)

What exactly did he mean by anti-party views. Surely not the differing views and opinions of various comrades who disagreed with specific issues and questions of practice, but rather those that expressly went against the ideas that form the ethos of a revolutionary organisation? [Chris Borges|

He goes on to explain what is meant by “anti-party” and goes on to criticize those advocating “freedom of criticism”:

“The party is a voluntary organization, which would inevitably break up, first ideologically and then physically, if it did not cleanse itself of people advocating anti-party views. And to define the border-line between party and anti-party there is the party programme, the party’s resolutions on tactics and its rules, and lastly, the entire experience of International Social Democracy, the voluntary international associations of the proletariat, which has constantly brought into its parties individual elements and trends not fully consistent, not completely Marxist and not altogether correct, and which, on the other hand, has constantly conducted ‘cleansings’ of its ranks. So it will be with us too, supporters of bourgeois ‘freedom of criticism’, within the party.” (Ibid, vol. 10, p.47.)

The comrades refer to Lenin’s phrase “Freedom to Criticize, Unity of Action”, which he put forward in an article 20^th May 1906. But they conveniently forget to explain that this was written after the Mensheviks had gained a majority at the Unity Congress and took control of the editorial board of the Party’s paper and took a majority on the Central Committee. The three Bolsheviks elected to the CC were supposed to act in Lenin’s words “as a kind of supervisors and guardians of the rights of the opposition.” (Ibid, vol. 10, p.375.)

In the above article of 20^th May, Lenin refers to a resolution from the Menshevik-dominated CC, “that in the IParty press and at Party meetings, everybody must be allowed full freedom to express his opinions and to advocate his individual views.”

Lenin criticizes this resolution saying: “No ‘calls’ that violate the unity of definite actions can be tolerated either at public meetings, or at Party meetings, or in the Party press. […]

“The CC’s resolution is essentially wrong and runs counter to the Party Rules. The principle of democratic centralism and autonomy for local Party organizations implies universal and full freedom to criticize so long as this does not disturb the unity of a definite action; it rules out all criticism which disrupts or makes difficult the unity of action decided on by the Party.” (Ibid, vol. 10, p.443.)

Lenin goes on to clarify further what he means. “In the heat of battle, when the proletarian army is straining every nerve, no criticism whatsoever can be permitted in its ranks. But before the call for action is issued, there should be the broadest and freest discussion and appraisal of the resolution, of its arguments and various propositions.” (Ibid, p.381.)

Are we in the «heart of battle»? Should we run our organisation based on the siege mentality that was necessitated by the events occurring in Russia cicra 1906? Lenin made it clear that in his opinion, there should be full freedom to criticise, as long as it doesn't impair unity of action. The problem in our organisation is that the freedom to criticise is not valued under any circumstances, and if debate is never held and held freely, how can we move forward with unity of action? [CB]

And again Lenin sharpens his definition. “Freedom of discussion, unity of action – this is what we must strive to achieve. But beyond the bonds of unity of action, there must be the broadest and freest discussion and condemnation of all steps, decisions and tendencies that we regard as harmful.” (Ibid, p.381.)

From 1906 to 1912, the Bolsheviks were working inside a party controlled by the Menshevik Liquidators. That determined Lenin’s tactics and also his attitude towards organizational questions. He advocated greater freedom of criticism and factional activities because they were working in an alien milieu. Under such conditions his attitude was quite logical, but only someone totally ignorant of the history of Bolshevism could regard this as the norm.

Unity with the opportunists could not last. This struggle against opportunism ended in a final split with the Mensheviks and the creation of the Bolshevik Party in 1912. Two years later, there was yet another split: the split in the Second International, between the forces of revolutionary socialism and social chauvinism. At no time did Lenin portray these splits as a “tragedy” or a “disaster”. Like Engels he showed nothing but contempt for the unity mongers who tried to bring about reconciliation with mutually incompatible tendencies.

What Lenin’s attitude got in common with those who try to paint the split in the International as a great catastrophe, or with those who run around in ever-decreasing circles crying “Crisis! Crisis!” or who say they are demoralized? Lenin was not afraid of a split. On the contrary, he recognized that a break with the Mensheviks and the building of the Party on Bolshevik lines was inevitable, necessary and positive.

What Lenin really stood for

Since JC is so fond of Lenin, let us remind ourselves of what Lenin really stood for: “Social-Democracy is a definite organizationally united body and those who refuse to submit to the discipline of this organization, who ignore it and flout its decisions, do not belong to it. Such is the basic rule.

“But the liquidator who let the cat out of the bag is also right. He is right when he says that those who do not subscribe to Social-Democratic ideas do not belong to the Social-Democracy.” (LCW, 29^th October 1913, vol.19, p.468, emphasis in original.)

“The working class needs unity. But unity can be effected only by a united organization whose decisions are consciously carried out by all class-conscious workers. Discussing the problem, expressing and hearing different opinions, ascertaining the views of the majority of the organized Marxists, expressing these views in the form of decisions adopted by delegates and carrying them out conscientiously – this is what reasonable people all over the world call unity.” (Ibid, 3^rd December 1913, vol.19, p.519, emphasis in original.)

These quotations reflect the real evolution of Lenin’s ideas on organization and the party: the principles of democratic centralism, where after democratic discussion a majority view becomes the view of the party and the minority has to respect the decision of the majority. Lenin explained the need to “pursue their Party line under all conditions, in all circumstances and in all kinds of situations, to influence their environment in the spirit of the whole party, and not allow the environment to swallow them up.” (Ibid, 28^th January 1909, vol.15, p.354, emphasis in original.)

The leadership seem to think that this applies to all manner of theoretical questions as well issues of action. So no views on China can be disseminated except that voted on. Only comrade Alan Woods is himself so confused about China that he has put a confused version of China being a deformed workers state in recent speeches on China. Francesco claimed at the Winter School that China is not yet capitalist but is moving towards capitalism. With such confusion how can anyone be expected to defend a line on China? (Heiko)

In 1909, after the expulsion of Maximov [Bogdanov] from the Bolsheviks, Lenin wrote: “The question here is not a split in the [Bolshevik] section but in comrade Maximov’s break-away from the extended editorial board of Proletary”.

And he continued: “Our supporters should not be afraid of an internal ideological struggle, once it is necessary. They will be all stronger for it. It is our duty to bring our differences out into the open, the more so since, in point of fact, the whole Party is beginning to line up more and more with our trend. We call on our Bolshevik comrades for ideological clarity and for sweeping away all backstairs gossip, from whatever source it may come.

“There are no end of people who would like to see the ideological struggle on momentous cardinal issues side-tracked into petty squabbles like those conducted by the Mensheviks after the Second Congress. Such people must not be tolerated in the ranks of the Bolsheviks. The Bolshevik working men should strongly discourage such attempts and insist on one thing, and one thing alone: ideological clarity, definite opinions, a line based on principle. Once this complete ideological clarity is achieved, all Bolsheviks will be able on matters of organization to display the unanimity and solidarity that our wing of the Party has always displayed hitherto.” (Ibid, 28^th January 1909, vol.15, p.359, emphasis in original.)

When Bogdanov, with the connivance of Gorky, organized factional Party School in Capri, where the ideas of the revisionists were promoted, Lenin condemned it:

“After considering the question of the school at Capri, the extended editorial board of Proletary is of the opinion that the organization of this school by the promotion group (which includes comrade Maximov [Bogdanov], a member of the extended editorial board) has from the outset been proceeded with over the heads of the editorial board of Proletary and been accompanied by agitation against the latter. The steps so far taken by the promotion group make it perfectly clear that under the guise of this school a new centre is being formed for a faction breaking away from the Bolsheviks.”

It continues, “the extended editorial board, on the evidence of the whole line of conduct of the initiators of the school at Capri, declares that the aims pursued by these initiators are not aims common to the Bolshevik wing as a whole, as an ideological trend in the Party, but are the private aims of a group with a separate ideology and policy.” He described these tactics as “fatal to the Party.” (Ibid, 3^rd July 1909 p.444.) They were fatal then, and they are not less fatal now. And he added: “The important thing here is correctly to understand the formulation of the question of the ‘Party Line’ of the Bolsheviks…” (Ibid, 8-17 June 1909, vol. 15, p.432.)

“Top-down leadership”

No trust in leadership! Everyone must lead! Make public our discussions and disputes! Bring out every criticism! No collective responsibility! No secrecy! No control! Set up factions! Constant discussions! Down with bureaucracy! Down with centralism! Every criticism must be encouraged! These are the slogans that are being constantly shouted by the comrades, in the hope that this deafening chorus will so numb the minds of our members that they will forget to think.

The comrades object to what they call “top down leadership”. The comrades have a clear problem with leadership. “Our organisation often emphasises that the working class needs a leadership. This emphasis on leadership we very much have in common with the bourgeoisie.” (p.10.) After this, they leap to the conclusion: “In the poor material world of revolutionary politics this leadership by prestige is reflected in among other things in who does the important lead-offs and who writes the important documents.”

This criticism would appear to be aimed at the leaders of the national sections and the international. The universal rule for avoiding “top-downism” is: leaders should not give the important lead-offs or write the important documents. However, on closer inspection it immediately loses its general character, and we are faced with some important exceptions. Who gave the lead-off at the recent Winter School on democratic centralism? It was comrade JC. And who wrote the main faction document? It was JC and ML (the Swedish IEC members), aided by the leaders of the Polish and Iranian sections.

Who led off in the important debate against the Spanish at the Swedish CC in December? Yes, it was comrade JC and ML. Furthermore they prevented NA from putting forward the position of the IS with the argument that JC would defend it. But as we know JC does not share the position of the IS. He put forward his own position. What about Iran? The main lead-offs are done by RM, who, as we have discovered, gives anybody who disagrees with him a very rough time. We have received numerous complaints about this bullying behaviour from young Iranian comrades who dare to contradict him. According to comrade JC, all this must be a manifestation of “prestige leadership”. But as always with these comrades, it is a question of “don’t do as I do, but do as I say!”

The IS talks about bullying, and then goes on to make personal attacks themselves. So typical of their behaviour, whereas Forward to DC never indulged in specific anecdotes, these comrades see it fit to make unsubstantiated accusations against duly elected comrades. [CB]

The comrades maintain that they defend Lenin’s concept of the Party. But in the Bolshevik tendency, even in 1906, who wrote the documents and resolutions? Who gave the main speeches at the Congresses and Central Committees? Who wrote the editorials and main theoretical articles of the Bolshevik press? Was it a “free-for-all” in which the youngest and most inexperienced member was asked to write the document and articles and give the lead-offs? No, sad to say, this task was reserved for the “top leaders”, usually Lenin. That was the case even in 1906, and it was the case in 1917 and until Lenin was laid low by illness.

So as we can see, in the Bolshevik Party we have a very bad case of “top down leadership”. What have the comrades who, for reasons that are incomprehensible, call themselves “the Bolshevik faction” got to say about this? Presumably, comrade JC would sternly correct Vladimir Ilyich, reprimanding him for his “top-downism”. He would complain about boring lead-offs that constantly repeated the same old ideas (Lenin did defend the “old ideas” – of Marxism), stifling orthodoxy, and so on and so forth. Actually, these complaints against Lenin were made many times – by the Economists, Mensheviks and other revisionists.

The main purpose of a revolutionary organization is precisely the opposite: to raise the level of the new and inexperienced comrades to a higher level. This cannot be done “from the bottom up” but precisely – “from the top down.” Lenin insisted precisely on this question in his analysis of what happened at the 1903 congress:

“As a matter of fact, the entire position of the opportunists in organizational questions already began to be revealed in the controversy over Paragraph 1: their advocacy of a diffuse, not strongly welded, Party organization; their hostility to the idea (the “bureaucratic” idea) of building the Party from the top downwards, starting from the Party Congress and the bodies set up by it; their tendency to proceed from the bottom upwards, allowing every professor, every high school student and “every striker” to declare himself a member of the Party; their hostility to the “formalism” which demands that a Party member should belong to one of the organizations recognised by the Party; their leaning towards the mentality of the bourgeois intellectual, who is only prepared to “accept organizational relations platonically”; their penchant for opportunist profundity and for anarchistic phrases; their tendency towards autonomism as against centralism—in a word, all that is now blossoming so luxuriantly in the new Iskra, and is helping more and more to reveal fully and graphically the initial error.” (Lenin, Preface to One Step Forward, Two Steps Back, our emphasis).

This is the Leninist position and it is the exact opposite of what JC is arguing. What does the programme elaborated in comrade JC’s document really add up to? It is a programme for the liquidation of the revolutionary tendency, to use Lenin’s expression (in 1906!). The comrades want an organization in which everyone can be free to say and act as they please internally and in public. They wish to question everything. But on closer examination, they do not question everything but only the basic political and organizational principles of the International, of Marx, Engels, Lenin, Trotsky and comrade EG. They attack, not the theories of the bourgeoisie, but only those of Marxism and Bolshevism.

This reminds us of the man who wishes to quench his thirst by drinking salt water. Here we have the transformation of the revolutionary organization into a talking shop, a discussion club for intellectuals who spend all their time “deepening” their understanding of the world. Such people are always trying to get to the bottom of a well that has no bottom. It was about people like this that Hegel wrote in the Phenomenology: “But just as there is a breadth which is emptiness, there is a depth which is empty too”.

“Constant intercommunication”

You can agree or disagree with what the leadership says or does. That is the right of any member. But it is necessary to propose an alternative that would be better. The leadership is elected and can, if necessary, be removed by a simple vote. So far, the only alternative we have heard is that of HK, who believes there should be no International leadership. We consider this proposal to be incorrect, but it is at least coherent, and consistent – consistent with an anarchist viewpoint, not that of Marxism. What is neither coherent nor consistent is to elect a leadership and then spread mistrust towards it, organize a guerrilla war against it and undermine it by every means.

HK argues as follows: “There should not be an ‘International Centre’, which ‘does the International work’. Instead there should be an International composed of members who are in constant intercommunication.” (HK document Marxists & the Internet, p.1.) We note that this line has been subsequently changed. Evidently, HK’s overtly anarchist views are embarrassing for other members of the “Bolshevik” faction. They do not, of course, disagree with his views but he expresses himself too frankly, too openly, and the aim of abolishing the organization is too obvious. This is inconvenient. Therefore, in order to cover the tracks, they reworded it as follows:

“There should not be a single location for the ‘International Centre’, which ‘does the International work’. Instead there should be an International composed of members in constant intercommunication.”

This is mere playing with words. What substantial difference is there in saying that there should be no international centre or that the international centre should be disseminated in a network of comrades located in different countries? Let us dispense with sophistry and word-play and say what you really mean to say: that there should be no international centre. This is tantamount to advocating the dissolution of the International into an anarchist jumble of autonomous national sections or interlinked cyber-warriors. That was precisely the idea that Bakunin advocated and Marx fought against with all his might. Over a century later, under the guise of advocating “new ideas”, the comrades are reviving the old bankrupt ideas of Bakunin.

But matters do not end there. If you say A, you must also say B, C and D. The existence of an International centre contains a serious risk of bureaucratic degeneration. By exactly the same logic, there should also be no national centre either, but only autonomous national centres “composed of members who are in constant intercommunication." Likewise, there should be no branches, congresses or conferences. Delegates may degenerate too. Why should we elect delegates (and thereby sacrifice part of our freedom and autonomy), when we can all be in a state of constant intercommunication by courtesy of the Internet?

This argument for “direct democracy”, superficially attractive though it is, is full of holes. In the real world, most men and women have to work for a living. They cannot be “in constant intercommunication" because they cannot be constantly before a computer screen. Admittedly, there are exceptions, and HK is one of them. There are people who have all the time in the world to sit before their computer, sending a never-ending stream of emails about everything imaginable and some things that are unimaginable too.

Let us accept, for the sake of argument, that we must abolish conferences and congresses in favour of the system of “constant intercommunication". Would this really be more democratic? In the real world it would lead to a situation where the internal life of the organization would be dominated, not by an elected leadership, but by a few individuals with unlimited time to sit before a computer all day and subject the organization to an unending barrage of emails.

This method is not democratic. Actually it comes very close to a refined form of intimidation and bullying, especially if it is accompanied by a brawling tone and all manner of accusations, threats and ultimatums. The recent months are sufficient proof of this. It is actually the opposite of democracy, where every comrade is entitled to put his or her point of view in a democratic debate where all sides of the argument can be heard.

The debate takes place, firstly, at the branch, then at regional level, through aggregates and conferences, then at national congresses, and finally at the international level, in the world congress. Delegates are elected on the basis of a democratic discussion in which every member is free to participate. It is important that minority views should be given a fair hearing at the debates that are held at every level, up to the world congress. In addition, minority views can be expressed in internal bulletins that must be available to all the members.

However, the principle of democracy states that the majority must decide the political line of the organization. This is decided by the congress at national and international level, and the decisions of the congress must be respected. It is sometimes hard to be in a minority, but in a democracy, the minority must accept the verdict of the majority. What is not acceptable is a situation where any individual, or group of individuals, can do just as they wish with no regard for the wishes of the majority. That is the position that is now being put forward by the comrades of the “Bolshevik” faction.

HK document was a draft, a rough one at that, and was not released to be published in any way, shape or form with the document to which they are supposed to be replying. Nowhere does the document refer to, or Forward to DC, refer to the abolition of congresses, branches etc. [CB]

“New ideas”

Since the fall of Stalinism, many people, particularly the ex-Stalinists, have abandoned Marxism and the struggle for socialism altogether, and set off on quixotic quests for “new ideas and methods” (which, like the pot of gold at the end of the rainbow, they never find). The general atmosphere of ideological confusion, questioning of Marxist “orthodoxy” and rejection of theory can have a negative effect on some of our own comrades.

There is a shrill demand for “new ideas”, “new methods” and a revision of the fundamental postulates of Marxism, which is identified with dogmatism, “orthodoxy” or even “Stalinism”. There is nothing new in this. Marx, Lenin, Engels and Trotsky all had to deal with the same campaign for “new ideas”, which is always the battle-cry of every revisionist from Dühring and Bernstein to Dieterich and now some of the would-be “original thinkers” in our own ranks.

Here is what JC writes: “Lead-offs and contributions are mere incantations… deadly boredom begins to emerge. The mind closes up… [our books] have the character of text books that summarise old established ideas and break no new ground. So unlike the Marxist classics… gender equality, the environment, art and culture just ran on in the old tracks… There has been an ossification of thought.”

In passing, we could point out that Lenin already answered JC in advance, when he wrote: “high-sounding phrases against the ossification of thought, etc., conceal unconcern and helplessness with regard to the development of theoretical thought.” (Lenin, What is to be Done, Part 1 a. What Does “Freedom of Criticism” Mean?) Even the language is the same!

JC continues: “The leadership should help somebody with an opposing view to find the best way to make himself as clear as possible. Not by stamping down on new or different opinions, but by encouraging them. The leadership should learn from these opinions… This is how we develop real cadres. And a real leadership”! (Our emphasis.)

We definitely ought to listen to all opinions of all comrades. But this does not imply that we all ideas have to be encouraged. In our innocence we had always believed that it was the task of the leadership to educate the members in the ideas of Marxism and encourage the young comrades to read the classics and learn. But it seems we were mistaken. It is the task of the leadership to ENCOURAGE PEOPLE TO MAKE MISTAKES!

As long as EG was alive this kind of thing was unthinkable. He was always implacable in his defence of “orthodox Marxism”. He would never tolerate the kind of superficial dilettantism that passes for “original thought” in middle class university circles. Some people thought he was unjust. They complained a lot in corners that one man should always lead off and write all the most important documents. Oh yes, we have heard all this before.

A big factor in the split of the old organisation was the petty jealousy and frustration of small minded people who resented EG’s enormous theoretical superiority. They rankled under his withering criticism and grumbled under their breath, but rarely dared to come out against him in public. EG kept the organization on the correct road – the road of Marxism. Once the split took place the political and organizational degeneration of the old organisation became irreversible.

Now, however, things have changed. EG is no longer with us, and the critics of “orthodoxy” are beginning to overcome their timidity. The demand is raised with ever greater insistency: “down with Orthodoxy!” “Give us new ideas!” “We demand the complete freedom of criticism!” Recently we were informed that a small group of comrades wish to form faction in Britain not only on “internal democracy”, but on: class nature of China, causes of capitalist crisis, empiricism, routinism, voluntarism, and, of course, the ever-present “drift towards bureaucracy”.

Nothing is spared – even, according to some, the origin of the family and art. All must be criticised and revised! And everyone must have the right to say just whatever they think – no matter how superficial, ignorant or just plain absurd. It is not the first time that we have heard this peremptory demand for the “freedom to criticize”, and the persistent demand for “new ideas” is neither new nor accidental. Lenin referred to this long ago in What is to be Done?

“‘Freedom of criticism’ is undoubtedly the most fashionable slogan at the present time, and the one most frequently employed in the controversies between socialists and democrats in all countries. At first sight, nothing would appear to be stranger than the solemn appeals to freedom of criticism made by one of the parties to the dispute. Have voices been raised in the advanced parties against the constitutional law of the majority of European countries which guarantees freedom to science and scientific investigation? ‘Something must be wrong here,’ will be the comment of the onlooker who has heard this fashionable slogan repeated at every turn but has not yet penetrated the essence of the disagreement among the disputants; evidently this slogan is one of the conventional phrases which, like nicknames, become legitimised by use, and become almost generic terms.

“In fact, it is no secret for anyone that two trends have taken form in present-day international Social-Democracy. The conflict between these trends now flares up in a bright flame and now dies down and smoulders under the ashes of imposing ‘truce resolutions’. The essence of the ‘new’ trend, which adopts a ‘critical’ attitude towards ‘obsolete dogmatic’ Marxism, has been clearly enough presented by Bernstein and demonstrated by Millerand.”

“Thus, the demand for a decisive turn from revolutionary Social-Democracy to bourgeois social-reformism was accompanied by a no less decisive turn towards bourgeois criticism of all the fundamental ideas of Marxism. In view of the fact that this criticism of Marxism has long been directed from the political platform, from university chairs, in numerous pamphlets and in a series of learned treatises, in view of the fact that the entire younger generation of the educated classes has been systematically reared for decades on this criticism, it is not surprising that the ‘new critical’ trend in Social-Democracy should spring up, all complete, like Minerva from the head of Jove. The content of this new trend did not have to grow and take shape, it was transferred bodily from bourgeois to socialist literature.” (What is to be Done?)

What this shows is the pressure of alien ideas: bourgeois and petty bourgeois ideology, inside the ranks of the Marxist movement. Lenin was quite clear and scathing in this respect:

“He who does not deliberately close his eyes cannot fail to see that the new ‘critical’ trend in socialism is nothing more nor less than a new variety of opportunism. And if we judge people, not by the glittering uniforms they don or by the high-sounding appellations they give themselves, but by their actions and by what they actually advocate, it will be clear that ‘freedom of criticism’ means freedom for an opportunist trend in Social-Democracy, freedom to convert Social-Democracy into a democratic party of reform, freedom to introduce bourgeois ideas and bourgeois elements into socialism.”

That could have been written with JC in mind. A hundred years later, Comrade JC uses exactly the same language and exactly the same arguments as the Russian opportunists who Lenin bitterly opposed. And this is hardly surprising because he stands for exactly the same tendency: a tendency that seeks to blur, water down, revise, and, if possible, obliterate, the revolutionary essence of Marxism.

What in the IS view would be valid criticism, and when is it appropriate? They don't seem to specify, other than making accusations through quotes that any such defence of the freedom to criticise is petty bourgeois. [CB]

How JC enriches Marxism

Comrade JC is one of the main exponents of the gentle art of Criticism. He is constantly enriching Marxist theories with all kinds of new ideas. At the 2009 Winter School he surprised an audience of young comrades with amazing new theoretical formulations such as “Deformed Primitive Communism” – an entirely new stage of human history (or Prehistory) completely unknown to Marxist literature. Even these young comrades could see that this had nothing to do with Marxism, and asked how it was possible for someone to give a lead-off in a school about something he knew nothing about.

The following is another excellent example of how JC creatively enriches Marxist thought: “A dialectical contradiction is a unity. Both centralisation and discussion exist at the same time – all the time! Otherwise there is no contradiction any longer, only monotonous uniformity of one or the other. Without contradiction there is no development. The point is that one or the other will be dominant – greater, stronger, more noticeable – at any particular time. The unity of opposites means that perfect equality between opposites is impossible, except momentarily when one is passing from one side being dominant to the other side being dominant. As soon as the leadership tries to artificially decide that one or the other should be dominant and not base itself on what really happens, they either create a thought-free zone or chaos and splits.” (Appendix to Forward to Democratic centralism! By JC, February 12, 2010.)

And this comrade accuses the IS of “mystifying” Marxism! In the case with China both JC and comrade HK have completely capitulated to the Chinese bureaucracy, arguing that the latter is playing a progressive role and that the Chinese Communist Party is a genuine workers’ party. It is quite ironic that these comrades should speak in the name of comrade EG! Let us accept for the sake of argument that China remains a deformed workers’ state. Does that mean that we adopt the position of uncritical support for the Chinese bureaucracy? But that is what these comrades do, and this is the essence of their “freedom of criticism” – the abandonment of Marxism in favour of opportunism at every level.

The same Lenin wrote: “Without revolutionary theory there can be no revolutionary movement. This idea cannot be insisted upon too strongly at a time when the fashionable preaching of opportunism goes hand in hand with an infatuation for the narrowest forms of practical activity.” (Lenin, What is to be done?)

The struggle for revolutionary theory implies a careful study of Marxism. It takes many years to educate and train a cadre. There is no easy road. After all, Marxism is a science. There is nothing worse than the notion that “everyone must be a theoretician” and “everyone must be encouraged to say anything they like”. This is the attitude of a petty bourgeois dilettante, who sees the revolutionary organization only as a great stage where he or she can show off their oratory talents. Such a view has nothing whatsoever to do with the views of Lenin – or our International.

What does this have to do with the document to which this is supposed to be replying? Theoretical points on the debate on the class character of China are not made in Forward to DC, so why are they brought up now? And where in the China Bulletin is it stated by anyone that the CCP is a «genuine workers' party»? [CB]

Rights and duties

JC sternly criticises the IS for reminding the Spanish EC of their obligation to pay international subs. He continually distorts the ideas of Lenin and Trotsky, attempting to portray them as liberals who would allow any breach of discipline with a smile and a friendly wave of the hand. The document quotes Trotsky (it is the only quote by him, and this is hardly an accident) on page 2, and refers to the non-payment of subs by the Dutch and Belgians:

“It is very, very good that you are sending a bit of money to the IS. They were boycotted all the time by the Dutch organisation and half the time by the Belgian. Your support will have the greatest influence materially as well as morally upon their activity. In all the fundamental questions they were right against the Dutch and Belgians.” (Trotsky, Writings 1937-38, page 161.)

On this JC says: “Despite the boycotting of subs, despite political differences, Trotsky did not pose the expulsion of the Belgium and Dutch section. There is a simple explanation for this. Precisely because of the political differences, Trotsky did not want the Fourth International to cut away the best possible means of reaching the members of the two dissenting sections and convincing them politically. This was Trotsky’s most important aim, not using formal obligations as an excuse to get rid of a political problem.” (p.2.)

So says JC! However, in reality Trotsky's attitude was completely different. Two months earlier Trotsky wrote to the head of the Dutch section (Sneevliet) about their attitude to the Fourth, including their refusal to recognise the IS:

“I personally am ready to do everything in order to reintegrate the Dutch party into the ranks of the Fourth International… But at the same time we will free ourselves from equivocation. In any case I say in my own name, openly: if you don't accept common rules for collaboration and active solidarity; if you renounce participating normally, like every other section, in the International Conference; if you will continue with the totally ambiguous attitude – in words with the Fourth International, in deeds against it – then it is better to undergo an open and honest split…

“It is possible that you will use this frank warning in order to accelerate the split. But I have no other choice.” (Trotsky, Writings 1937-38, p.83, our emphasis.)

This is hardly the nice, smiling, liberal face that comrade JC would like to portray. But it is the face of a genuine revolutionary who has a serious attitude to organizational questions and discipline. He would never have been accepted into the “Bolshevik” faction. But then, he would never have asked to join it.

The last paragraph is a purely personal attack on JC and speaks volumes of the theoretical level of this document, so low that they must resort to accusations and demonisation in nearly every section of the document. [CB]

Endless discussions and public debates

There are dialectical contradictions and there absurd contradictions. The contradictions in which JC entangles himself are of the latter sort.

He writes: “Will there not be endless discussions, if the leadership does not limit the discussions? Yes and no [!!] There will be continuous discussion. But this is nothing to fear. On the contrary, it is the pre-condition of effective action.”

He continues to wriggle: “However, we do not always have to discuss until everyone agrees. If the continuation of the discussion is going to hinder our action, especially if we’re going to miss a crucial opportunity, then the leadership, with the agreement of a majority, should concentrate on the action, not on discussing.”

And wriggle: “But why not let those that want to continue discussing do so? If they think that is more important than an important action, let them do so. They will just be in the way otherwise. This was Lenin's attitude in October 1917 to Zinoviev and Kamenev. If they don't want an uprising, let them continue to argue for that. Lenin even said they should do that openly in the press!! In the meanwhile, he wanted to just get on with organizing an uprising and not bother with them. It was not until they went out with the date (!) of the uprising and voted against the Bolshevik CC's decision in the Soviets that he completely castigated them as strike breakers. This is a brilliant example of “freedom of discussion and unity of action” in a most extreme and decisive situation.” (Appendix to Forward to Democratic centralism! By JC, February 12, 2010.)

This is the worst of the innumerable distortions of the history of Bolshevism of which JC is guilty. Lenin was so impressed by this “brilliant example” of strike-breaking that he demanded the expulsion of Kamenev and Zinoviev from the Party! But we have already said enough to show that comrade JC is completely ignorant, not just about the history of Bolshevism, but about every other aspect of Marxist theory. Reading his material brings to mind the old Russian proverb: a fool can ask more questions than twenty wise men can answer.

In the resolutions of Communist International in 1921 (the Third Congress), the rights and responsibilities of membership are outlined as follows: “The directives and decisions of the leading Party bodies are binding on subordinate organizations and on all individual members”. And at the Second Congress, the first condition for admission into the Communist International states: “The periodical and other press and all the Party’s publishing institutions be subordinated to the Party leadership, regardless of whether at any given moment, the Party as a whole is legal or illegal. The publishing houses must not be allowed to abuse their independence and pursue policies that do not entirely correspond to the policies of the Party.” (Theses, resolutions and Manifestos of First Four Congresses, p.93, our emphasis)

The comrades have raised the idea of taking debates into the public domain. This is not our position. The public organs of the tendency must reflect the agreed line of the tendency. From time to time, the leadership may consider it necessary to open a debate on this or that question. Normally, this would be done in the internal bulletin. Under certain conditions it could be public. But the decision to go public must be decided by the elected leadership. It cannot be taken unilaterally by individuals and groups to suit themselves.

 How do we decide what the agreed line of the tendency? And when, and in what circumstance would the IS permit a debate, as they say that it is their role, and only theirs, to decide when it is necessary to have a debate? [CB]

The rules of democratic centralism are not the same for a small propaganda group as they are for a mass party. This issue was dealt with very clearly by Trotsky when it was raised by the Minority in the American SWP:

“In the Bolshevik Party the opposition had its own public papers, etc. He [Shachtman] forgets only that the Party at that time had hundreds of thousands of members, that the discussion had as its task to reach these hundreds of thousands and to convince them. Under such conditions it was not easy to confine the discussion to internal circles. On the other hand the danger of the co-existence of the Party and the opposition papers was mitigated by the fact that the final decision depended upon hundreds of thousands of workers and not upon two groups. The American Party has only a comparatively small number of members, the discussion was and is more than abundant. The demarcation lines seem to be firm enough, at least for the next period. Under such conditions for the opposition to have their own public paper or magazine is a means not to convince the Party but to appeal against the Party to the external world.

“The homogeneity and cohesion of a revolutionary propaganda organization such as the SWP must be incomparably greater than that of a mass party. I agree with you that under such conditions the Fourth International should and could not admit a purely fictitious unity under the cover of which two independent organizations address the external world with different theories, different programmes, different slogans and different organizational principles. Under these conditions an open split would be a thousand times preferable to such a hypocritical unity.” (Trotsky, In Defence of Marxism, p.161.)

The comrades reject this position. They write: “Everywhere else the fight is on for our right (!) to be a completely open organization. Anything else is living in the past”. This method marks a complete break with Bolshevism. If it were accepted, this approach would inevitably lead to the dissolution of our organization into the general left. It would result in the blurring of the differences between revolution and reformism.

The document mentions the analogy of a strike. What do they say on the subject? They defend the right of a strike-breaking minority to agitate against a strike: “In the beginning they will be in a small minority, but in all likelihood, eventually, there will be a majority opinion in favour of returning.” One could imagine giving this “democratic” view to the striking miners during the 1984-85 strike in Britain. “At almost any strike meeting there will always be somebody arguing in favour of going back to work. This is completely acceptable by almost all workers.” With such opinions, more at home in a reactionary newspaper, we will never win the militant workers of Sweden, Poland, Iran or anywhere else.

Not content with demanding the right to discuss anything and everything at all levels, at all times and under all circumstances, the comrades also demand that we hold our internal debates in public. That is not a question of principle. It depends on circumstances. Normally, we do not parade our internal debates in public, like the irresponsible sects. However, if it were in our interests to organize a public debate on a particular question, we would not hesitate to do it.

However, such decisions are not the prerogative of any individual or group of individuals, who wish to place their private opinions in the public domain, without any reference to the elected bodies of the International. That is not our method, but anarchism pure and simple. We cannot tolerate a free-for-all, where the internal affairs of the organization can be paraded in the public domain regardless of the consequences, where sensitive internal correspondence is sent to the enemies of the International and our work is systematically sabotaged. That is something no serious organization could ever allow.

The Spanish question

We did not look for a split in Spain, and did everything in our power to avoid it. We remind JC that in July 2009 he was highly critical of the IS for making too many concessions to the Spanish leaders. Yes, he was very intransigent then! Now, all of a sudden, he is very concerned about the loss of Spain. Then he accused the IS of being “too soft”. Now he accuses the IS of being too hard! There is simply no pleasing some people! For months JC and his friends have been shouting about a “catastrophic split”. Yet from this document it is clear that he was all in favour of a split in July 2010.

Let him put it in his own words:

“Maybe there would have been an immediate split if the there had not been the attempt to paper over the conflict at the IEC this summer. But a split then, on a principled basis about the lack of democracy in the Spanish organisation, would have been far better than the present split.” (Appendix to Forward to Democratic centralism! By JC, February 12, 2010.)

So there we have it. JC is not against a split with the Spanish leaders. He thinks that there should have been a split far sooner – in July 2009. We are entitled to ask: why did JC take a “hard line” in July 2009, and why does he take a “soft line” now? It is not difficult to find the answer. In the summer of 2009 he and HK had already cooked up the idea of an international faction. From the internal correspondence of the IEC, JC understood that the Spanish leaders were going for a split. He and HK went to Barcelona with the hope of “fishing in troubled waters”.

A sudden split would have caused great consternation in the ranks, and they hoped to take advantage of the ensuing chaos to stir things up and hopefully attract people to their faction. Although JC is a member of the IEC, he never posed the question of a faction on that body. In fact, he has never put forward any of the ideas present in this document in the IEC. Instead, he chose the world school (which is not an elected delegate body, and cannot be said to be representative) to announce publicly the launching of a faction.

What conclusion do they draw from the Spanish crisis? Only this: that there were two bureaucratic cliques (the Spanish EC and the IS) fighting over prestige! How do they draw this interesting conclusion? Because, according to them, the struggle has no political basis: “Are there fundamental political differences between the IS and the Spanish leadership that justify a split? There have been no major differences.” (our emphasis).

One scratches one’s head in astonishment. For the last six months we have circulated a pile of documents, raising a whole series of political differences that exist between the IS and the Spanish leadership. They are important differences, on the Basque strike, on how to work in the unions, on our attitude to the nationalists, on work in the mass organizations, on organization, on democratic centralism, on perspectives and the nature of the period, on the relation between the economic cycle and the class struggle.

We have circulated all this material by email, so there cannot be a problem with the post. We have circulated it in fairly good English, so there cannot be a problem with the language. And yet, despite all our best efforts, the comrades say there are no political differences. Why? Did we ever make such a claim? No, what we said was that there were no political differences that could justify a split. And that is something entirely different.

From the very beginning, the IS has tried its best to bring out the political questions and focus the debate on those. That could have raised the level of the whole International and possibly averted a split. On the other hand, the Spanish leaders (and also JC) have constantly tried to drag the level down to that of the gutter, with all kinds of anecdotal stuff, complaints, allegations, insults, rhetoric, to show – what? To show that the IS is – bureaucratic and tyrannical:

There is absolutely no substance to these claims. But they happen to fit in very nicely with the positions defended by JC and co. The Spanish leaders and JC are in complete agreement on this. Perhaps that is why Sweden was the only section where they agreed to come and speak to the CC (they even sent two!), whereas they refused all other offers. They thought they might form some kind of united front against the IS. Unfortunately it did not work (it would have been too much for the Swedish members to swallow). But they seem to have had more luck with “the Iranians” – i.e. with RM.

The Spanish EC (and JC) accuses the IS of “interfering” in its “internal affairs”. The very fact that such an accusation should be made speaks volumes about the nationalistic mentality of the Spanish EC. We are a revolutionary International, with a leadership that is elected democratically to run its affairs. The IS and the IEC not only have the right to “interfere” in the affairs of the national sections where that is seen to be necessary, they have a duty to do so.

To accuse the International leadership of excessive centralism and a desire to interfere constantly in the life of the national sections is a joke in very bad taste. In answer to this we can quote the resolution of the Italian EC in answer to the document of JC and co.: “The description of an IS ‘running around the place trying to control every detail’ (p. 3) can only convince someone who has never seen our International at first hand. If a criticism can be made of the IS (and one that has in fact been made), it is the exact opposite, i.e. of giving preference to an ‘extensive’ work which has created difficulties in checking the work of the sections and in the debate with their leaderships.”

The image presented by JC and co. of a monstrous bureaucracy in London that is obsessed with control and always seeking to intervene in the internal affairs of the national sections is not merely false, but the precise opposite of the real situation. Given the extreme shortage of manpower at the centre, where seven comrades have to deal with a colossal amount of work in about 30 countries, it was very difficult to deal with such questions seriously. Where internal problems and disputes arise, the IS simply does not have the means to intervene, even if we wanted to. Therefore, normally, we would take the word of the national leadership or the IEC members from the country concerned. After all, without a degree of trust, no organization can function.

We trusted the word of the Spanish EC on more than one occasion. This was a serious mistake. This is now very clear to us and to everyone else, but the wisdom of hindsight is the cheapest of all. What is not so easy is to be placed in a position of having to run the affairs of what is now quite a large organization on a daily basis without the necessary resources to do so. Under the circumstances, it is not surprising that the IS made mistakes. It is surprising that we did not make many more.

It is a regrettable fact that, because of the chronic shortage of resources at the International centre, we have been unable to intervene sufficiently in the sections. That was precisely a big factor in the degeneration of the Spanish section. In other words, JC, as usual, stands the truth on its head. It is not excessive centralization and control, but the absence of it that is the main problem of the work of the International in the last period. And this problem can only be solved by strengthening the centre, not weakening it nor doing away with it all together as JC and his friends propose.

“Accidental” issues

JC says: "Suddenly it has become popular to manufacture political differences." What does this mean? It means that the IS (for unexplained reasons) has invented political differences with the Spanish leaders. That must mean that no such differences exist. But anybody who can read will immediately see that differences do exist on a whole series of important issues. That none of these differences justify a split, we entirely agree. But this point should be made, not to the IS, but to the people who have organized the split.

Half aware that he is presenting a false and misleading argument, JC adds as an afterthought: “Of course, any split has a logic of its own. Even though the real cause of a split may not lie in politics, it is inevitable that in the course of splitting that there is a need to justify a split politically. So, what initially were just differences of emphasis that should be contained and discussed within any living revolutionary organisation, tend to accelerate, and become irreconcilable differences. But to say that those differences were the cause of the split is putting the cart before the horse.”

In the history of the Marxist movement it often occurs that a split can occur unexpectedly on what at first sight appear to be secondary, accidental, or even trivial matters. In 1903, when the Second Congress of the RSDLP ended in a split, there were no political differences. In all the political sessions, there was complete agreement between Lenin and Martov. The differences emerged on an apparently secondary issue related to the clause on membership in the Party Statutes and later on the composition of the leading bodies (the Editorial Board).

We leave to one side the fact that JC and HK now repeat Martov’s mistake, blurring the differences between a member and a sympathizer. They want the right to publish all kinds of opinions on the website of the International, to distribute internal IEC correspondence to everyone and his uncle through undisclosed email lists, to include non-members in the internal debates s of the International. This is supposed to be “democracy”. In reality, it is a violation of the internal democracy of the International, an anarchistic procedure, which, if it were to be permitted, would lead to the complete dissolution of the organization.

In the final analysis, there is always a connection between political differences and “secondary” organizational questions. A genuinely Bolshevik policy requires corresponding Bolshevik methods of organization. A Menshevik policy requires a loose, undisciplined, anarchic method of organization, which is what the comrades are advocating. They constantly complain about “excessive centralism”, which was precisely the complaint of the Mensheviks against Lenin from 1903 onwards. What the comrades advocate is not Leninism, but a grotesque caricature of Menshevism.

In the dispute with the former Spanish leadership, the IS tried to bring out the political basis for the dispute (See the documents, Reflections on the Basque Strike and On the Tasks, tactics and strategy of the Spanish section). We appealed to the comrades to allow a calm and comradely discussion of these questions. But the Spanish leaders were not interested in a political discussion. They replied with insults and false accusations about an alleged “bureaucratic coup”, which they had invented for their own purposes.

JC claims that the IS and the Spanish leadership agreed on everything. This is the product either of ignorance or bad faith or (more likely) both. We will produce a document that details all our relations with the Spanish leadership that will explode all the myths that JC is spreading. For the present, we wish to make clear that by repeating the false allegations of JIR and the Spanish leaders against the International leadership, he is de facto, playing the game of the splitters and actively helping their cause.

Previously, JC was the most vocal in his denunciations of the Spanish leaders. He bitterly complained that the IS made too many concessions to the latter at the July 2009 IEC. Now, for his own reasons, he repeats word for word the calumnies of JIR and the Spanish EC. He says that the split has no political basis. Why does he say something he knows very well is untrue? The answer is clear: if we accept that the split has no political basis, then how is it to be explained? Only on the basis of the theory of a “bureaucratic coup” – that is, by accepting all the lies put out by JIR and the Spanish EC to justify their criminal split from the International.

The political differences of the International with the Spanish EC can be summed up in two words: sectarian ultraleftism. After many years outside the mass organizations in Spain, the Spanish leaders developed some very bad habits: an unhealthy tendency to exaggerate their own importance, a shrill and boastful tone in their agitation and propaganda, a one-sided and mechanical interpretation of the perspectives developed by the International, and so on.

This tendency developed slowly over a long period, and we knew of its existence. But we did not realize how far it had gone until fairly recently. If the IS had had the necessary forces, we could have intervened far earlier, and possibly corrected the mistakes before they had acquired the character of an organic tendency. The mistake, therefore, was not excessive centralism, as the comrades argue, but the very opposite: insufficient control from the centre, insufficient participation of the IS in the internal affairs of the Spanish section: in a word: insufficient centralism.

The ultra left deviation of the Spanish leadership was bound to find its expression in organizational matters, and it did find such an expression. In recent years the Spanish section (and by extension, the Mexican section, where JIR had influence with the leadership) experienced a number of crises, splits and expulsions. The IS was concerned about this and raised it with JIR on a number of occasions, but was presented with excuses.

The incorrect policies (ultraleftism) of the Spanish leadership did produce an unhealthy internal regime. It was this dynamic that eventually produced the split. Whether or not it would have been possible to have avoided the split if we had adopted other means is a matter of opinion. But what is very clear is that our International could not coexist for long with an alien tendency. That is why the split occurred, and that is why the “theory” of two rival bureaucracies falls to the ground immediately.

JC writes: “The IS wants to destroy the possibility of discussing with members in three of the most important sections by expelling (or “placing themselves outside the international”). At this time, everything should be done to keep these sections within the international. Then delegations of the best cadres of the international could be organised to tour these sections and argue the case.”

Isn’t this priceless? The same man who was pushing for a split with the Spanish majority in July is now demanding we do everything in our power to keep them on board. We must immediately send “the best cadres of the international” (starting with JC) to Spain to persuade JIR not to split. There is only one little problem. JIR has already split. He has split in the most disgraceful and hooligan manner possible. He has expelled all the comrades who support the International (not the IS, as JC says, repeating the slanders of JIR). He has even expelled those members of the Spanish section who asked questions about the split (Mallorca).

The most serious aspect of the antics of the “Bolshevik” faction is that they play into the hands of the splitters, and, in practice, constitute an apology for the former Spanish leaders. JC writes about our comrades in Spain in terms of the utmost contempt, but shows the most tender concern for the unprincipled bureaucrats in Madrid who have expelled them in the most monstrous manner, including with physical violence.

These comrades have courageously been defending, not the IS, as JC claims (echoing the arguments of JIR) but our International organisation. They have been subjected to all kinds of persecution, insults, the hacking of their personal emails, provocations, expulsions, but have remained true to the International. Now, under very difficult conditions, they are attempting to win over comrades in the former section who have doubts about the split.

The IS has not expelled the Spanish section or anyone else. The Spanish leaders have been repeatedly invited to come to the IEC and the world congress to put their case. They have refused because they hold the IEC and the world congress in contempt. Their problem is not with the IS but with the ideas, methods and traditions of the International as a whole. One needs to be blind not to see that, and there is none so blind as those who will not see.

By acting as they have done, JC, HK and the others have seriously damaged the work of our comrades in Spain. Until recently they were having an effect. Then along comes JC and his band of merry men, distributing emails that portray the International as a bureaucratically degenerate organization (which is what JIR says) that is falling to pieces (which is what JIR says) and sends this material to a list that includes some of the worst witch-hunting bureaucrats in Spain.

This scandalous material will surely be sent to every member in Spain by JIR, with the result that the work of our Spanish and Venezuelan comrades suffers serious, possibly irremediable, damage. The leaders in Madrid are naturally delighted at this unexpected and invaluable assistance. JIR rubs his hands. This conduct can only be described by one word: sabotage. A British comrade, a veteran cadre and trade unionist, has pointed this out:

“As for including the sections and groups that have walked away in Spain, Venezuela and Mexico, this is appalling. These groups could and should stay and debate their position through the democratic structures they agreed. The actions of the International Faction will give succour to these leaderships that are not allowing a democratic debate on the split in these countries. They will be saying to their supporters – look the International is falling apart, why would we want to stay with them. This is at a time when we now have little choice but to appeal over the heads of these organizations, directly to individual members. As such you are seriously harming the organizations attempts to salvage something in these countries.”

This says all that needs to be said on this subject.

The proof of the pudding

The document speaks in contemptuous terms of the Spanish supporters of the International, who were bureaucratically expelled by JIR and co. as “a handful of comrades”. But this “handful” of comrades is bigger than the membership achieved by the present Swedish section after nearly twenty years’ work, as the Italian comrades correctly pointed out. In fact, it is bigger than the active membership of the Swedish, Polish and Iranian sections put together.

The comrades of the Swedish, Polish and Iranian ECs want to give the whole International a lesson on the correct methods of building the organization. There is nothing wrong with that. We are all anxious to learn. But if the comrades are to give us lessons, they first have to show that they are themselves capable of getting results. It is easy to preach, but not always so easy to preach by example.

The comrades are constantly placing all kinds of demands on the International. They demand that we provide the most detailed information on everything under the sun. But when it comes to providing detailed information about the work in their own sections, they are surprisingly reticent. But if it is true that they have found the secret for success, it is reasonable to ask a very simple thing of them: show us.

Comrade JC has been responsible for the Swedish section for almost 20 years. When he came to London in September 2009, he was asked how many comrades were active in his section. After some hesitation, he replied that there were about twenty-five who were “more or less active” (that is, they attend branches), of whom, ten or twelve are actually working in the labour movement. After 20 years, these results are very poor, especially when compared with the Danish section, which was built virtually from nothing in a far shorter space of time.

Comrade JC had the chance to demonstrate the superiority of his methods not only in Sweden but also in Poland. What are the results? At the recent school held in Poland (which had a purely factional character) only four comrades from the Polish section attended. This does not suggest to us that the Polish section is a very good example for the rest of the International to follow.

And the Iranian section? One might think that in the middle of a revolution, there would be very good prospects for growth. It is true that there is a problem of repression. But in the first place, the repression has not prevented millions of people from participating in revolutionary activity. In Spain also there was a problem of repression in 1976, when we began to build the section, but we grew from six to 350 in just over a year. That was on the basis of the correct methods and ideas of the International. In Iran, by contrast, the results are extremely poor.

Comrade RM is in no position to give anybody lectures on the correct handling of differences within a section or on the need for the leaders to use a correct tone, or of encouraging young comrades to speak their mind. We have had numerous complaints from young Iranian comrades concerning the way he talks to people whose ideas do not coincide with his own. And we have had plenty of experience of this, as comrades who have seen his emails to the IS will know.

Comrade RM seems to have all the time in the world to spend writing emails about control commissions, Chavez and democratic centralism, but not much time for intervening in the real mass movement in Iran or even writing about it. Of course, it does not help that he does not accept that there is a revolution in Iran to start with.

The “Democratic Platform”

JC and the comrades who support his document never understood the meaning of the 1992 split. From the content and conclusions of their document, it is abundantly clear that they are now trying to abandon everything, even the most basic organizational principles of our movement. There is absolutely nothing new in what they say. From the first line to the last, all their arguments about “centralism”, “leadership”, “bureaucracy”, “democracy”, “control freakery” and so forth, are merely a tedious repetition of the arguments the so-called Democratic Platform of 1992, which claimed that inherent in any form of leadership were the seeds of inevitable bureaucratic degeneration.

The fact that they call themselves Bolsheviks is frankly surreal. If we are to call things by their right name, the document of the Swedish, Polish and Iranian ECs represents an opportunist deviation from Bolshevism. Its proposals make the Russian Mensheviks look tame by comparison. Just as ultra left politics finds its expression in organization, so opportunism in the organizational sphere will also find its expression in politics. One is closely related to the other. It is an attempt to drag us back to the days of the so-called Democratic Platform, which caused so much damage after the split with Taaffe.

The 1992 split in the old organisation had also a progressive content, although it adversely affected many comrades. But the 1992 split was not about creating a “new” organization, as the Swedish, Polish and Iranian ECs seem to believe. “We transferred too much of the old into the new organization”, says their document. They are still blissfully ignorant of the fact that the fight of the Opposition was precisely in defence of the old ideas and methods which were being undermined by the Taaffeites.

Our tendency is not new at all, but a very old tendency that can trace its roots back to Marx and the First International. Unfortunately, in the course of the 1992 split the Opposition attracted to its banner all kinds of individuals, including some highly undesirable elements, who were not fighting for the programme we were fighting for. They were against Taaffe but not for the reasons we were. They had scores to settle, people who had gripes and complaints, some had their vanity wounded, others simply detested authority, and were opposed, not only to the Taaffeite regime, but to the “regime” in general. They also included elements who had clearly adapted to the reformist milieu inside the Labour Party.

In a completely unscrupulous manner, the “Democratic Platform” tried to use the Bogeyman of Taaffeism to frighten the comrades into abandoning the organizational principles of Bolshevism and adopting a loosely knit, heterogeneous, undisciplined federal organization, which is the perfect medium for all kinds of intriguers. Instead of a revolutionary organization, we would have had a discussion club, where everyone should say and do whatever they liked, whenever they liked. This would have suited these people very well. But it would have meant the complete destruction of the organization.

One of the most prominent supporters of the “Democratic Platform” was HK, whose anarchistic conception of organization is well known. After the 1992 split he played a very disruptive role in the British section, which was already severely weakened by the split, playing on the comrades’ natural feelings of distrust towards the leadership. The behaviour of HK and the “Democratic Platform” was a clear example of this “anti-authoritarian” (i.e. anarchistic) trend. Their outlook resembled that of the American farmer who, when asked what he thought of the government, answered: “Well, I don’t know what government that is, but I’m against it.”

They did not succeed in winning a majority and remained a small minority. When they were defeated politically in a democratic debate, they all resigned from the organization and “went home”, hurling accusations of “bureaucratic centralism” as they slammed the door. All they achieved was to demoralize a layer of the membership in Britain, who dropped out of all activity. Now they are trying to do exactly the same.

The departure from the tendency of the DP people was a positive thing and helped to clarify what kind of organization we were building. After causing significant damage, HK left the organization with this group, only to ask to rejoin it a couple of years later. His application was supported by comrade AW, despite the fact that he had attacked AW viciously. The majority of the British EC was opposed to his being accepted back, but were convinced to give him another chance.

The leader of the “Democratic Platform”, Pat Byrne is an organic intriguer and a disruptive element, with a long history of participating in splitting activities in Left groups. It cannot be an accident that this element has recently surfaced and contributed to the writing of a diatribe about the crisis in the International, which has been published on the internet and is being surreptitiously distributed in certain quarters of the International. It is not an accident that HK was a leading light in the “Democratic Platform”, or that Pat Byrne has been actively associated with its latest reincarnation, although he is not even a member of the International.

HK demands that the faction should be open to people outside our ranks. Doubtless he has in mind his old friend Pat Byrne, who in reality is already participating actively in this factional activity. Byrne says in his document that in the age of the Internet, the International centre should be dissolved and its functions “distributed across the various national sections.” The structure of the International, he says, is “too top-down” and not the way to… “develop a cadre membership.” The “bureaucratic, dogmatic and elitist” leadership is “self-selecting” by means of a slate system in elections. Are these ideas not familiar?

Pat Byrne then goes on to say that all internal debates should be held in public, with China being held up as “a great example”. “The idea that a central leadership will be able to direct operations across the world is utopian.” He then goes on to urge International members not to replicate the “same old bad practices”, but develop “a new, more healthy tradition.” This is exactly the same programme that Byrne and HK advocated in 1992. The only difference is the invention of the Internet and “instant, free communication.”

We are not particularly interested in Byrne’s “friendly” advice, since we learned long ago that it was not a good idea to smile at a crocodile, but it does show the kind of revisionist ideas that are circulating outside the tendency and which are being assiduously disseminated inside the organization. The document of HK on “Marxism and the Internet” is an example of this. Like Byrne, HK stands for the dissolution of the international leadership and the organization transformed through the internet into an “international community of comrades.”

These are not the ideas of Marx and Lenin, but those of Bakunin. They constitute not simply a rejection of democratic centralism but the very concept of the revolutionary organization. History does not begin with us. We did not invent our organizational principles from scratch. We stand on the shoulders of the Bolshevik Party, the first four Congresses of the Communist International (those under Lenin and Trotsky), Trotsky’s Left Opposition and the Founding documents of the Fourth International. That is our revolutionary heritage. We are not Stalinists, but neither are we Social Democrats, left reformists, or anarchists.

In his document, JC repeats all the nonsense of the “Democratic Platform”, which we answered almost 20 years ago. Just compare this nonsense with what Trotsky poses the question: “The revolutionary party has nothing in common with a discussion club, where everybody comes as to a cafe (this is Souvarine’s great idea). The party is an organization for action. The unity of party ideas is assured through democratic channels, but the ideological framework of the party must be rigidly delimited.” (Trotsky, Writings, 1930, p.94.) If instead of café, we write Internet café, the “great idea” of Souvarine becomes the “great idea” of Pat Byrne and HK. “Plus ça change plus c'est la même chose”, as the French say (the more things change, the more they stay the same).

The role of leadership

The question of the leadership of the revolutionary tendency is not a secondary one. Trotsky made the point that the role of leadership of the revolutionary tendency is as important as the role of leadership in the working class as a whole. The only authority a revolutionary leadership can have is a political and moral authority. The leadership is prepared over years and decades and is selected according to the contribution they make in theory and in practical work.

A leadership is not appointed for life, but is democratically elected and regularly submits itself for re-election. The leadership is under the democratic control of the membership through its elected bodies and congresses. It has continually to earn the right to lead through its devotion to the cause, personal sacrifice, and ability to build the tendency. The continuity of the leadership is an important part of maintaining the stability and integrity of the organization.

It goes without saying that the leadership should be reinforced by the entry of the best of the younger cadres. An organism that does not renew itself will die. However, the advancement of the youth must be carried out in a careful and responsible manner. It is the responsibility of the leadership to develop cadres within the tendency. But it is extremely damaging to promote inexperienced young comrades too fast, or to encourage an arrogant and conceited attitude on their part. This method played a fatal role in the degeneration of the old organistation and also of the former comrades in Spain.

Confidentiality

It is necessary to provide the membership with full and detailed information. Without the necessary information it is not possible to have a self-acting and critical membership. However, this issue is being used in the most demagogic fashion that to say that all information on all matters should be made available to everyone, preferably by internet. This is also just demagogy.

We elect leading bodies to carry out tasks and deal with problems as they arise. This is the function of an elected body such as the IEC. The IEC members must provide regular reports to the sections both about the political discussions on the IEC and developments in the organization in the sections internationally in order to keep as many comrades as possible informed.

That is true, but we need to have a sense of proportion. A huge amount of information passes through the International centre. The demand that all correspondence and reports be made available to comrades would means that dozens and dozens of such items, dealing with day-to-day problems and questions, would flood the entire organization. Would this facilitate the work, or would it rather tend to paralyze the organization? The experience of the past few months will provide the answer. Instead of a serious, balanced and democratic discussion of the issues, comrades have been subjected to a continuing barrage of emails and documents, which contain a lot of false and misleading information.

In the course of the work the leading bodies need to deal with many issues of a personal, sensitive character, disciplinary questions and sometimes work of a clandestine or illegal character. It would be completely wrong for this to be made public and would seriously damage the work. In order to have a free and frank exchange of views between comrades, confidentiality is a vital component of our work at different levels. This attempt to undermine our elected bodies by leaked correspondence to undisclosed recipients is utterly irresponsible.

Trotsky took a very stern view of this kind of activity. When he found out that this was being done in a factional manner by one of the leaders of the minority faction in the American SWP, he wrote the following:

“In the first session of the new National Committee, the first decision should proclaim that nobody has the right to divulge the internal happenings in the National Committee except the committee as a whole or its official institutions (Political Committee or Secretariat). The Secretariat could in its turn concretize the rules of secrecy. If, in spite of all, a leak occurs, an official investigation should be made and if Abern should be guilty, he should receive a public warning; in case of another offence, he should be eliminated from the Secretariat.” (Trotsky, In Defence of Marxism, p.163-64.)

That is how seriously Trotsky regarded the practice of leaking. He considered that any member of the leadership who behaved in this way should be unceremoniously kicked off the leading body. There is nothing “bureaucratic” or “dictatorial” about this. In calling Abern to order, Trotsky was calling on and for all comrades, and especially leading comrades, to respect the democratic functioning of the organization.

He expressed himself even more sharply in his withering criticism of the French group. The petty bourgeois composition of this group was reflected in its complete lack of discipline, anarchistic methods and organizational looseness. Trotsky warned against these methods, which also had very serious implications for security:

“I found in the internal bulletin your decision to open the doors of the Central Committee to every member of the organisation. I confess, I cannot understand this at all. The Central Committee is the revolutionary general staff. How can it sit publicly? You must have in the organisation a serious percentage of police agents, Stalinists, GPU agents, etc. These will be the first visitors to the Central Committee. At the Central Committee there are secret or confidential questions. There is the need to discipline different comrades, etc. To have a little ‘gallery’ for the sessions means to hinder the normal work of the leading body. I am not at all astonished to find the name of Molinier as the initiator of this disastrous proposal. Is it for purposes of democracy? No! It is for purposes of demagogy and personal intrigues… I find this question very serious. It is impossible even to correspond with a Central Committee that sits publicly.” (Trotsky, Crisis of the French Section [1935-36], pp.146-47.)

Security

The question of security is not a secondary matter. As we see, Trotsky was not even prepared to write a letter to a group that made everything public. The irresponsible leaking of internal documents and correspondence, apart from its disorganizing and paralysing effects, has even more serious consequences. It provides useful ammunition to our enemies: not just the sects, but the labour bureaucracy and the bourgeois state.

As a result of the activities of JC and HK, every petty sectarian in the world is now entitled to participate in our internal debates and comment on our internal matters – even before the IEC or the world congress has had the opportunity to do so. Let the whole world see what we are doing! Let everybody participate – not just members but non-members, not just friends but enemies! Taaffe recently boasted that he had “all our documents”. What a wonderful example of democracy! Such wonderful openness!

It may be said that is just a minor irritant, but it is one that is quite unnecessary. Why should we facilitate the work of the sectarians, and provide them with ammunition to use against us? This is not democracy but stupid irresponsibility. Far more serious is the effect of sending our internal material to the split-off sections in Spain and Venezuela. This has undoubtedly done serious damage to the work of our comrades in these countries who are fighting under difficult conditions to rebuild these sections and win over comrades in the split-off groups. We know that many of them have serious doubts about the actions of the Spanish leaders in splitting from the International, and are open to our ideas. What will they think when they receive a barrage of documents that assert that the “International is tearing itself apart” and that it is run by a “totalitarian bureaucracy” etc., etc.?

Oh, but in the age of Internet it is impossible to keep such matters inside the organization, they will reply. This is false. We have had many problems and splits in the past, including the split off of Manzoor two years ago. None of this had the slightest echo on the Internet, and our enemies were unable to take advantage of it. Now it is all over the Internet because a small group of irresponsible elements in our ranks have assumed the right to publish it.

This is not a joke. It constitutes a blatant and deliberate act of sabotage. It lays us open to the attacks in many countries, where the bureaucracy is seriously concerned about the work of the Marxists. This does not include Sweden, Poland or Iran, where very few people know about our work and nobody feels threatened by it. But in other countries things are different. The comrades of the Swedish, Polish and Iranian ECs can afford to adopt a light-minded attitude but this poses a serious threat to the work of other sections – a fact that they nevertheless feel free to ignore.

In some countries our comrades are directly threatened by the state and its agents. Our comrades Pakistan are risking their lives on a daily basis and there has been a serious attempt to destabilise the section organized by the PPP leaders in cahoots with the state. The distribution of the lying propaganda of the Manzoor group constituted a deliberate act of sabotage against the Pakistan comrades. These lies were deliberately placed in the public domain, allegedly in the interests of “information”, but in reality as part of a vicious campaign of disinformation aimed at wrecking the section.

The work of our comrades in Pakistan was already sufficiently difficult and dangerous before this. But the deliberate circulation of Manzoor’s propaganda provided invaluable assistance to our enemies, which in Pakistan include, not just the PPP bureaucracy and its paid agent Manzoor, but also the state, which sees in our Pakistan section a serious threat that must be destroyed. From this we can see that democratic centralism is not a secondary matter. The abandonment of democratic centralism and the systematic violation of confidentiality have very serious practical repercussions and can cause major damage to our work.

Trotsky and leadership

The International is a voluntary association of like-minded comrades who stand for the programme, methods and ideas of revolutionary Marxism. Nobody is obliged to belong to the International, but if you join the International, you must accept its rules. This is an elementary proposition. It is not specific to democratic centralism but applies to any organization whatsoever: a trade union branch or even a football club, never mind a revolutionary organization.

The rules of the International are decided by the leading bodies of the International, the World Congress, the IEC and the IS. No national section, individual, or group of individuals has the right to ignore or disregard the rules of the International or refuse to recognize its democratically elected bodies.

Within the structures of the International, there is ample opportunity for any comrade to express differences and criticisms. These are: a) the branch, b) the district committee, c) aggregates and conferences, d) the ECs and CCs of national sections, e) the national congress, f) the IEC, g) the world congress, h) internal bulletins.

It goes without saying, that the majority will decide on all questions, and the minority must accept this. No national section, individual, or group of individuals has the right to go outside the structures of the International to express differences with the agreed policies of the International.

There are no duties without rights, but there are no rights without duties. Comrades who hold different opinions are free to express their views in the democratic structures of the International and attempt to win a majority. But all comrades are expected to abide by the decisions of the majority and work to build the organization, loyally carrying out their duties.

Trotsky and Lenin had no time for the “let me do as I please” attitude and neither have we. No comrade can be allowed to disregard to the rules and interests of the tendency as a whole. Trotsky repeatedly returned to the problem of leadership and party organization many times during his lifetime. This was no accident. In 1935 he wrote that the work in which he was involved was the most important of his entire life.

The organizational forms of the tendency are determined by its revolutionary line. What the comrades are proposing is, in effect, the liquidation of the organization. They may be perfectly sincere, but if we should take this road we would certainly suffer complete destruction. We cannot make any compromise on this question. We will continue to defend that heritage against all forms of revisionism.

This tendency has achieved great things and will achieve still greater things in the future, on one condition: that we stand firm on the basis of our ideological heritage, that we are not blown off course by events, and that we do not water down our ideas to suit the prejudices of others. The International has a duty to wage an implacable struggle against political deviations – not just ultraleftism, but also to political and organizational opportunism.

We did not conduct the struggle against Taaffe in order to be dragged into the swamp of left reformist politics and anarchist organization that was advocated by the Democratic Platform. Neither did we break with the Spanish leadership in order to be dragged in the same direction, which is what JC and HK are inviting us to do. Trotsky dealt with the same phenomenon in In Defence of Marxism:

“Petty bourgeois, and especially declassed elements divorced from the proletariat, vegetate in an artificial and shut-in environment. They have ample time to dabble in politics or its substitute. They pick out faults, exchange all sorts of titbits and gossip concerning happenings among the party ‘tops’. They always locate a leader who initiates them into all the ‘secrets’. Discussion is their native element. No amount of democracy is ever enough for them. For their war of words they seek the fourth dimensions. They become jittery, they revolve in a vicious circle, and they quench their thirst with salt water. Do you want to know the organisational programme of the opposition? It consists of a mad hunt for the fourth dimension of party democracy. In practice this means burying politics beneath discussion; and burying centralism beneath the anarchy of the intellectual circles. When a few thousand workers join the party, they will call the petty bourgeois anarchists severely to order. The sooner, the better.” (Trotsky, In Defence of Marxism – An Open Letter to Comrade Burnham, pp.116-17.)

To the end of his life Trotsky was trying to pass on to the new generation the genuine traditions of Bolshevism – not just in the political but also in the organizational sphere. Despite all the persecutions and tragedies, Trotsky managed to lay down the foundations for a New International in terms of ideas, programme, method and tradition. The Fourth International ceased to exist in the post-war period after it was destroyed by inadequate leadership.

Stalin knew what he was doing when he had Trotsky murdered. Once Trotsky was no longer present, the leaders of the Fourth were completely blown off course. Such is the importance of leadership. The Fourth International was stillborn. But Trotsky’s work was continued by comrade EG. We stand firmly on the traditions that he laid down, and which represent the real Unbroken Thread that takes us right back, through Lenin, Trotsky and the Bolshevik Party, to the original political and organizational positions of Marx and Engels.

London 25^th February, 2010

After some issues raised by the British EC, we agreed to withdraw the earlier version and replace it with this amended, final version of the statement of the British Faction on Internal Democracy. We will post the reply from the EC as soon as we get it. We ask that comrades refrain from distributing this document to other members before we have the EC reply.

First IB statement of the British Faction on Internal Democracy

2010

The members of the British faction wish to put our differences with the leadership in writing and circulate them in the Internal Bulletin.

We are comrades who wish to ensure that the organization fully utilizes the opportunities available to it, and overcome any difficulties encountered, through a deep and serious analysis of theory, organization, strategy and tactics. Our aim is to build on our successes and limit the damage from our errors. This means self-critically and openly assessing our strengths and weaknesses, particularly when they are revealed by significant splits, ruptures and disagreements. We are still developing our ideas and expect that our suggestions will stimulate the leadership to respond constructively.

Our main concern is deficiencies in internal democracy, which we believe is producing a drift toward errors of a number of kinds. These are in brief:

In the field of Theory we detect a drift towards empiricism, this has been revealed in the discussions on China and on Marxist economics.

a.              On China: We welcome the debate that has developed on China. We note that the leadership acknowledges that the official position on certain points has been strengthened by the debate. However we feel that the method of the leadership has a tendency to substitute abstract formulae for thought-out analysis. The leadership has not responded to the substance of the arguments raised, which at root are about the nature of economics in a transitional society. This has resulted in poorly formulated and contradictory positions being propagated by leading members of the IS, in written and spoken form, both internally and in public.

b. On Economics: The leadership has engaged in a rather confusing polemic that misrepresents Marx's theory of crisis as presented in the third volume of Capital by the comprehensive and multi-faceted theory of the law of the tendency of the rate of profit to fall, and seem to be trying to replace it with a series of selective quotes and a repackaged version of pre-Marxist theories of crisis i.e. the lack of purchasing power of the masses is the primary cause of modern economic crises.

In the field of Organization we detect a drift towards voluntarism. This is reflected in a mechanistic concept of political development, based on crude numerical models and on motivational speeches. We feel that education of revolutionary cadres requires the nurturing, promotion, development and cultivation of the critical faculties of the membership and the leadership. We recognize that not everything is the fault of the leadership but feel that the problems of the leadership reflect the lack of initiative within the whole organisation. Instead of a routine in which the centre acts and the members criticize, we would like to see comrades taking greater individual responsibility and the leadership learning from and providing feedback.

In the field of Innovation we detect a drift towards Routinism. This is reflected in the gradual downgrading of Socialist.net and the complete absence of living, on-going Internet discussion forums. There is an hostility towards the establishment of internal discussion forums for members; where we can all openly discuss issues of the day, theory, controversy, perspectives, strategy and tactics as we get on with our work of building the movement and empowering workers with the ideas of socialism.

In the field of Democracy, we detect a drift towards Bureaucratism. We think that not enough is done to promote genuine internal democracy and the leadership tend to have an overly centralized method in how they develop analysis, theory and tactics and organization.

We think these concerns are sufficient grounds for the formation of a faction. We feel the development of cadres requires greater on-going participatory discussion throughout the section and the entire International. This in turn will strengthen the authority of the leadership; limit the effect of damaging overstretch at the International and national centres; increase participation; reduce the many burdens placed on full timers; and enhance the disciplined unity of the members. This unity can only be founded on living participation through collectively assessing problems and making decisions on issues that confront the revolutionary movement, on a permanent basis. We are very lucky to be living in an age where instantaneous collaboration on a world-scale is made possible by the material development of the means of communication, which can augment our current means of revolutionary combination and production. This can provide us with opportunities to speed up the struggle to unify the workers of the world, in ways and at tempos, that the great Marxists in history could only have dreamt of.

We note that the January CC rejected our call for official recognition and faction rights. This does not however, forbid comrades from talking to each other and presenting ideas as a group using any available means of communication. The January CC also rejected our call to provide open access to our discussions on an intranet site.

The formation of a closed members-only intranet discussion site will contribute toward the improvement of internal democracy in the organization. The leadership need not act as a filter for all internal communication. This is one of the lessons we must learn from the degeneration of the Spanish and Venezuelan sections. More communication at all levels would have significantly reduced the damage caused by the mistakes made in these sections, and may even have averted the split. Our aim is to have an organization that is not a centralized leadership and a subservient membership, but an organization of leaders. This will allow us to build on stronger foundations. 

We call upon the leadership to trust the membership to participate in an open ongoing discussion to share ideas and learn from our collective experience. An intranet site would not replace existing structures but augment them. We call on the leadership to set up such a site as part of our official structures.

Until then, our effort to improve the organization and its methods cannot stop. We will continue to raise awareness of the problems we have identified and to find solutions, and we invite all comrades to participate. Any member of the organisation can review all our documents and write to the unofficial intranet site run jointly by the British Faction for Internal Democracy and the International Bolshevik faction (IBF).

__________________________________________________________________ 

Points of clarification in response to recent emails sent out by RS for the EC, the IS and recent articles on socialist.net and marxist.com:

• We would like to take this opportunity to affirm our belief in the need for a revolutionary leadership, elected and accountable. We are opposed to anarchism. We believe that the working class will only conquer power lead by a disciplined party based on the ideas of Marxism. We believe that the current task of the party is to be realistically prepared for the events that lay ahead.

• Our concerns are not fabricated but have emerged from an accumulation of experiences over time. We understand that not all comrades have had the same experiences and will not agree with us. Nevertheless, we expect this discussion to unfold in a comradely manner and on a high political level. We hope that it will not be reduced to alarmist and unsubstantiated accusations of sabotage. We do not want to see the leadership of our organisation reduced to the language and tone of the Spanish leadership. We believe that how we build the revolutionary party is a very political question and should be taken very seriously.

• At the January CC comrades MM and DH announced the establishment of a British faction, which is in compliance with point 12(b) of the constitution. The announcement was made before a faction statement had been finalized. This was in order to be as transparent as possible and not to be seen as secretly factionalising. It was agreed at the CC that the British faction would use the IB to release its statement by the agreed deadline of Feb 22, which is exactly what we have done and will continue to do. It should be made very clear that it was the leading bodies of the Iranian, Swedish and Polish sections that released the announcement of the intranet, not the British faction (And only after the Iranian leadership felt communication with the IS had completely broken down). Therefore it is erroneous to accuse the British faction of any breach of the structures. We do however take this opportunity to announce that we intend to officially join the international faction (IBF) and we will be helping to develop the members only, closed discussion site (called the intranet) in collaboration with them.

• The members of the British faction do not, and never have supported the tactics of the leaderships of the Spanish, Venezuelan and Mexican sections. We applaud the leadership for criticising these methods, albeit too late and in an ineffectual way.

• We would like to formally apologize for any emails that have been accidentally sent to non-members. We need to work with the leadership on how to resolve this on going problem while maintaining the right of members to communicate with other members of the same organisation freely and openly.

• Finally, for those who feel there is no justification for the formation of a faction in Britain and internationally, a list of concrete examples behind our criticisms is currently being compiled and will be made available to comrades upon request.

Comrades, thank you for taking your valuable time to consider our concerns.

______________________________________________________________________

Comments on some of the attached documents

In addition to the above statement, it was agreed at the British CC that the following documents would be attached to this IB (please note that we would like to reserve the right to provide the latest versions of all the documents below and wish that no docs attributed to us should be attached without our approval):

Forward to Democratic Centralism! The first faction document from the Swedish, Polish and Iranian ECs.

Appendix to Forward to Democratic Centralism. Questions and answers by the Swedish, Polish and Iranian ECs.

Marxism and the internet: suggestions on how to expand the influence and strength of the revolutionary Marxist movement is a draft, discussion document by Heiko Khoo sent out to members in January. After initial reaction, he has modified the document by amending the line:“There should not be an ‘International Centre’, which ‘does the International work’. Instead there should be an International composed of the members who are in constant intercommunication.' which could be misinterpreted if taken out of context to mean that he advocates for no leadership at all. This is wrong and the corrected document reads: "There should not be a single location for the ‘International Centre’, which ‘does the International work’. Instead there should be an International composed of members in constant intercommunication.” Heiko regrets any misunderstanding.

It should also be noted that the Marxism and the Internet document is NOT an official British faction document meant for the IB but is a document that has been submitted by an individual comrade. Therefore, members of the faction do not wish to present it in the IB.

____________________________________________________________________